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Sheikh Abdul Qadeem Zalloum The Best Successor for the Leadership of Hizb ut Tahrir

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His name is Sheikh Abdul Qadeem Bin Yusuf Bin Yunis Bin Ibrahim Al Sheikh Zalloum and he was a renowned scholar. He was born in the city of Al Khalil (Hebron) in 1342 Hijri or 1924 CE. His family was known for the practice of Deen. His father was a Hafiz el Qur'an and even during the last years of his life, he would be occupied with the recitation of…
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Founder of Hizb ut Tahrir - Sheikh Scholar Taqiuddin an-Nabahani

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Taqiuddin bin Ibrahim bin Mustafa bin Ismail bin Yusuf an-Nabahani (founder of Hizb ut Tahrir) belonged to Bani Nabahan and he came from a village by the name of Ajzam in Haifa in Northern Palestine. Sheikh an-Nabahani was born in the village of Ajzam in 1332 Hijri or 1914 CE. His family was known for knowledge, practice of Deen and Taqwa
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Ameer's Q & A: Claiming a Right Stipulated by non-Islamic Law

The law obliges the employer to abide by laws concerning workers and their rights, but the employer evades compliance with the law. In the work crisis and the greed of employers, the worker’s rights are lost, and he cannot claim his right except through the law that obliges the employer to pay the rights of the worker as stipulated by the law.
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Question and Answer: The Ramifications of the Coronavirus

China announced for the first time on 4/1/2020, especially in Wuhan, that dozens of people were infected with Coronavirus disease, named COVID-19, then it spread to almost all the countries of the world, and many countries imposed closure of the borders and curfew, and then they stopped the Friday and congregational prayers. This disease gave a blow to the global economy, and America began to exchange accusations with China.
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Ameer's Q & A: The Shari’i Principles Between the Raajih (stronger opinion) and Marjouh (outweighed i.e. weaker)

This principle (‘asl) was popularly said by the late scholars, but we did not find this ‘asl in the books of the relatively old scholars. Ibn Najim al-Hanafi, who is a fundamentalist of the Hanafi (and it is said that this rule (qa’ida) was commonly used by them) mentioned only two rules:
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Answer to Question: Ruling on the Father Marrying his Daughter Off Against her Will

“These Ahadith clearly show that if a woman does not give permission for her marriage then that marriage is not concluded. If she rejects the marriage or she was forcibly married the contract becomes void, except if she returns and consents to it.” I hope that this will suffice, and Allah Ta’ala Knows Best and He is All-Wise.
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