I did not get the answer to the first question, and here I am attaching it to a second question, which has the priority:
Our honorable Sheikh, may Allah bless you:
I need your help (in explaining) the rule of harming and reciprocating of the harm.
According to what is mentioned in the book, The Islamic Personality (Shakhsiyah Islamiya) Volume Three (according to my understanding)
Is the harm related to things and not actions, if it is not so, then is it correct to apply the rule of harm to the Coronavirus epidemic and to allow the distancing in prayer because of the possibility of presence of harm, i.e. being contagious?