Tuesday, 16 Rabi' al-thani 1442 | 2020/12/01
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Jurisprudence Questions

Jurisprudence Questions (163)

Ameer's Answer to Question: Use of Animal Parts, Organs and Bones

I noticed some shops selling rosaries/masabih necklaces, bracelets, etc. from animal bones. My question is about animals, is it permissible to use animal parts and organs?

The Prophet (saw) said: «من يرد الله به خيراً يفقهه في الدين»“The one for him Allah wills good (Khair), He grants him Fiqh.”

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Answer to Question: The Principal The Lesser of Two Evils or Lesser of the Two Harms

I have a question related to the two principles: “The Lesser of Two Evils or Lesser of the Two Harms”,quoted by many Dawah carriers and Islamic movements to participate in the legislative and presidential elections. Are they both Shariah principles? Did some of the jurists adopt them? What are their evidences and what is the response to them?

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Ameer's Q & A: Questions on Qiyas

(As for your observation about what was stated in the book: “It has been proven that the Qiyas is a valid Shariah source (of law) based on definitive evidence, and indefinite evidences.” So your saying has a correct view, even though the evidence is given in the Usul and in jurisprudence, but its meaning is different in terms of what is definite and indefinite, and because the topic here is about the evidence of the Usul, so it is better to limit it to definite evidence, not the indefinite ones, and therefore it is better to correct it, and we will correct it, Allah willing) End.

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Answer to Question: The Guidance (Al Huda) and the Misguidance (Al Dhalaal) in the Science of Usool Al-Fiqh

...in the book of The Islamic Personality Vol. III, page 301 (Arabic edition) third line it states: The second: As for the branches, the failure to follow them is considered disobedience (fisq), and so it is not called guidance. I was told that the word “misguidance” (Al dhalaal) must be put instead of the word “guidance” (Al Huda). So, is the word here wrong? Thank you.

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Ameer's Q & A: Gold and Silver are the Two Currencies that the Islamic State Should Adopt

Question: Some thinkers in our country, Indonesia, refuse to return to the use of gold and silver currencies, and say that Shari’ah does not dictate that specific money be used, using the evidence that Umar ibn al-Khattab intended to make dirhams from camel skins, so is this opinion correct? May Allah reward you.

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Answer to Question: What the Islamic Banks Call it Murabaha and the Shari Ruling Regarding it

Murabaha as a concept is permissible according to Sharia, but I believe that the current reality of Murabaha in Islamic banks is contrary to the Sharia, especially with our people here in Palestine, where the customer specifies the commodity with the merchant and agrees with him on the price and concludes an agreement with the bank and the bank buys the commodity and delivers it to the customer and the bank mortgages the commodity,
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