I would like you to clarify the rulings for combining in the winter, and what is the rule for combining? Is cold (weather) without strong winds an excuse that allows combining the prayer? If the rain stops before the rukhsah (license) break, does that permit combining? Please advise us in detail. May Allah grant you barakah.
a) Is there such a thing in Islam as “the market value of the company” apart from the issue of shares in capitalism? b) Does the trademark have a value to assess when the factory is sold? c) Does the trademark belong to the factory or the company, i.e. if the company remained and sold one of its factories or a production line for one of its devices, what is considered in estimating the price? d) In the event of the company being dissolved, what happens to the trademark?
What is the authenticity of the following Hadith: “I am innocent of those who lived forty days among the Kuffar”? And what is the Islamic ruling regarding a person who lives in a Kufr country for the purpose of work, because his country does not provide him with the same salary, or because there is no work? And what is the Shariah ruling on someone who lives in a Kufr country for the purpose of studying? May Allah reward you with the good.
If he finds Ottoman finds that were hidden by the Ottoman Empire in 1916 and he cannot return them to the Turks now, is the one who finds the money, if it is found, have a share in it or the owner of the land only will get the fee for keeping the treasure in his land?
Is sustenance limited to money only, meaning everything that can be owned for a Shariah reason? Or is the money of money, transferable or untransferable money part of the rizq, and does not contain all types of rizq (sustenance)? For example, is a good wife rizq (sustenance)? Is health, success and righteous offspring rizq (sustenance) as well?
Dear brother, I have a question about those who are working as police or soldiers in the Islamic countries in this system, what is the hukm regarding this?
I am the member of Hizb ut Tahrir, this question has confused me because my father and my brother are commanders in Afghanistan.
Is it true that the migration of the Messenger, may Allah bless him and his family and grant them peace, was in Rabi’ al-Awwal? And if so, why do Muslims celebrate the beginning of the Hijri year and the day of the Prophet’s migration in the month of Muharram?
My honourable Sheikh, as I read in the books of scholars, I skimmed through texts narrated by some of the companions such as Abdullah bin Masoud or the Mother of the Believers, Aisha, may Allah be pleased with them, on the grounds that these texts are Qur’anic verses, but they were not taken or considered from the Qur’an because they were mentioned as Ahad (single chain) narrations. It is known that the Qur’an is not proven by Ahad narrations because they are indefinite texts.
My question is: If the scholars are unanimously agreed that the one who denies that the basmalah is a verse of Al-Fatihah is not a disbeliever because it is proven in hadeeth Ahaad and not in Mutawatir. How can it be a number in some of the Qur’an at the beginning of Al-Fatihah today?! And when did it enter as a verse on Al-Fatihah?! Is Al-Fatihah 7 verses or 6 without the basmalah?