In the previous article, we discussed the creation of humankind as Allah's successor on Earth, and we cited the example of Prophet Abraham as a Quranic model of the Muslim who acts with certainty, unwavering in his resolve due to desires or doubts. We stated that the most important characteristic of this believer is his belief in the unseen.

The enjoining of good and forbidding of evil, as it pertains to the group, is determined after defining the work required of the group according to Islamic law. The purpose, work, and cultural content of this group are thus linked to reality. We are not discussing here a group established to implement partial rulings of Islamic law, such as charitable organizations that assist poor Muslims, preaching and guidance societies,

From here, the day Allah (swt) informed His angels about this new creation, the story of man on earth began. When Allah (swt) addressed the angels, He did not say to them Indeed I am making a “human”, nor did He name him to them; rather, He presented his function.

 Indeed, there are numerous verses in which Allah (swt) states that humankind is His successor on Earth, thus emphasizing that it is a trust that humankind must safeguard and protect. And in order for life to be good, one must live it mindful of its transience and that death is its end, striving to attain the pleasure of one's Lord