In the midst of the Ummah's pursuit to break the colonial regime which was built on the ruins of Khilafah "Caliphate" State, a regime that carved out tens of meager entities from the Muslim countries, and the installed a flag over each entity is in fact a symbol of its colonization, civilization and domination of the Muslims' country. The Central Media Office of Hizb ut Tahrir announces the launch of the campaign:

"Yes to Rayyat Rasulullah (saw)... No to Flags of Colonialism"

Promo for Campaign:

"Yes to Rayyat Rasulullah (saw)... No to Flags of Colonialism"

    Press Release | Victory to the Rayah of Rasulullah (saw)

 
 
Engineer Osman Bakash Support for the Rayyat Rasulullah (saw)

Message from Engineer Osman Bakash Director of the Central Media Office of Hizb ut Tahrir at the start of the campaign launched by the Central Media Office titled, "Yes to Rayyat Rasulullah (saw)... No to Flags of Colonialism"

Jumada II 1436 AH - April 2015 CE

 
Engineer Hisham al Baba Support for the Rayyat Rasulullah (saw)

Message by Brother Hisham al Baba, Member of the Central Media Office of Hizb Ut Tahrir, at the start of the campaign launched by the Central Media Office titled, "Yes to Rayyat Rasulullah (saw)... No to Flags of Colonialism"

 Jumada II 1436 AH - April 2015 CE

  Liwaa and Rayah of the Messenger (peace and blessings upon him)

	Ansar of the Ummah's Revolution in the Sham
	Damascus Land of the Major Massacres-Fustaat al-Munineen Khair of the Muslim Abodes
	Tahrir Ash-Sham Revolution
	Ansar Hizb ut Tahrir in Daraa and its Areas

# JOIN OUR HASHTAG CAMPAIGN #

The flags and banners of the Khilafah "Caliphate"

THE FLAGS AND BANNERS OF THE ARMY
[Source: The Ruling System in Islam, p. 174-176]

The flags and banners of the State

[Source: The Institutions of State in the Khilafah "Caliphate" by Hizb ut Tahrir, p. 163-167]

 Palestine: Processions of Cars Parading the Gaza Strip to publicize the banner and flag of the Prophet, peace be upon him

 Malaysia: Rayah and Liwaa Convoy for the Call for Khilafah "Caliphate"

 Russia
Greeting to Shab of Hizb ut Tahrir after 7 Years Imprisonment in the Tyrant's Prison

Conflict of Banners or Clash of Civilizations

Talk by Brother Ismail Al-Wahwah
Media Representative for Hizb ut Tahrir in Australia

 
Wilayah Pakistan Demands to Raise Banner of Al Uqab

Jumada II 1436 AH - April 2015 CE

 Wilayah Sudan Demands to Raise Banner of Al Uqab

Jumada II 1436 AH - April 2015 CE

Wilayah Turkey Demands to Raise Banner of Al Uqab
Jumada II 1436 AH - April 2015 CE

 - First Recording -

Banner of RasuAllah (saw) Unifies the Muslim Ummah

  - Second Recording -

 National Flags Represent Segregation & Colonialism

Palestine A Tale Abbreviating Flag History

Presented by: Dr. Abu Musab Arqoub
Member of the Media Office of Hizb ut Tahrir in the Blessed Land (Palestine)

Jumada II 1436 AH - April 2015 CE

  Burn the flags of the Sykes-Picot and Raise the Rayah banner of the Messenger of Allah (PBUH)

Wonderful clip of Sharia and Life program (Shariah wal Hayaat) on Al-Jazeera, who was presented by Brother Maher Abdullah, may Allah have mercy on him, episode titled "Renewal claims" with Mr. Ali Said Taha (Abu Hassan), may Allah have mercy on him, former official spokesman of Hizb ut Tahrir in Wilayah of Sudan.

August 2003 CE

   Banner of RasuAllah (saw)...Banner of Al Uqab...

Our Religion, Our Aqeedah, Our Dignity, Our Glory, Our History, Our Present & Future

Town of Killi Raises the Rayah banner of the Messenger of Allah (PBUH) & Calls for the Khilafah 

Why Doesn't Hizb ut Tahrir Build Institutions or Engage in Jihad?

Many Muslim ideologues and activists have criticized Hizb ut Tahrir for its adopting of a politico-intellectual methodology of change in contradistinction to movements which have adopted a more institutional approach and/or insurrectionist armed methods. What they fail to understand is: (1) the nature of the Prophet method (2) the nature of tughyan i.e. [political] tyranny and (3) the power-mechanisms of the hegemonic world-system. To better understand the Party's methodology, it is important to understand that it is based on an Islamic anti-systemic and decolonial methodology, as we will explain below:

The Nature of the Prophetic Methodology

The Prophetic methodology is based on the formation of a critical consciousness which eviscerates all temporal entities (be it men, systems, ideas, etc.) from falsely acquired properties of Absoluteness. It is, in other words, based on the first axiom of La ilaha ila Allah: the critical process of negation. It goes without saying, that these Absolute properties are not intrinsic to temporal entities but rather they are falsely acquired through a false consciousness and sedimented practices (the religion of the forefathers, institutions i.e. the systemization of social relations and ideas, and so forth). In short, idol-formation is an intellectual process and thus idol-deconstruction requires a counter-intellectual process. Bullets cannot deconstruct an ‘idea' - only ideas can subvert other ideas.

The Nature of Tughyan

Coercion and material subordination, if not complemented with a false consciousness which attributes god-like attributes to the coercer, is not tugyan but rather one form of oppression. Meaning that, if the oppressed recognize that the oppressor is indeed an illegitimate oppressor - that oppressor is not a taghout/false-god. Furthermore, from a Qur'anic perspective, the origins of tughyan and its concomitant forms of material and/or ideological subordination is not the product of the taghi's material capabilities but rather it is a product of the taghi's transgression of the Islamic tareeqah, more specifically, the limits of rulership in Islam. It begins with epistemic hubris i.e. the taghi's claim to be the ultimate referent of knowledge, legitimacy and or power. It is, once again, an intellectual process. Power has multiple forms, the most insidious of which is epistemic-tyranny:

((كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَى * أَن رَّآهُ اسْتَغْنَى))

"No! [But] indeed, man transgresses because he sees himself self-sufficient" [Surat al ‘Alaq: 6-7]

The Nature of the Capitalist World-System

The colonial hegemon - the United States - cannot rely solely on its military and economic mechanisms of power. These forms of "hard power" are only disciplinary mechanisms which are used when the colonized question the colonizers "rationality" and the prevailing neo-liberal and Westphalian logic (that of the nation-state). The fundamental source of the colonizers power is: identity construction i.e. consciousness formation - a process through which the colonized's political horizons are limited by the prevailing ideology and through which we construct our identity strictly in relation to the colonial center (this has often been referred to as Coloniality as opposed to mere Colonization).

How is this form of subordination and master/slave dialect preserved? Bertrand Badie, in his seminal text ‘The Imported State: the Westernization of the World Order' explains that colonization is a two-way process: it is both exported (by the colonial center) and imported by the colonized elites. In short, our subordination is inextricably linked to the "ideological state apparatus" - i.e. the modernizing secular nation-state. Accordingly, we must engage in an ideological struggle (as-sira' al-fikri) against the ideology underlying the "ideological state apparatus" and a political confrontation (al-kifah as-siyassi) against the importing elite. Both ideological struggle (as-sira' al-fikri) and political confrontation (al-kifah as-siyassi) are central to the methodology of Hizb ut Tahrir.

Methodologies which reduce ‘action' to that of armed insurrections and institution-building are inadequate in that they do not recognize the necessity of intellectual liberation and concomitant institutional transformation (as opposed to institutional-building - and thus not anti-systemic) and institutional transformation must be preceded by a de-centering of the hegemonic narratives which legitimize the Jahili institutions. Furthermore, the Party does not infer its methodology from the episteme of the colonizer (as is the case with reformist "Islamist") nor has it developed its methodology in reaction to the materiality of the colonizer (as is the case with the Salafi Jihadi method) - but rather, it draws on an alternative episteme: revelation. It is for this reason, that the founder of Hizb ut Tahrir, Imam Taqi ad-Din an-Nabahani aptly named the Party: the Liberation Party.

Written for the Central Media Office of Hizb ut Tahrir by
Ali Harfouch

The Muslims in Denmark have spoken with one clear voice! In reaction to the Danish government and other politicians encouraging forcible removal of Muslim children under the pretext of the risk of radicalization, a number of Muslim organizations and representatives came together and signed a joint statement on 14 March 2015, with the following conclusion:

On the Het Parool web page, one of the columns featured an article entitled: "Moroccan Boys Do Not Need protection". It is well known that the title has nothing to do with the statements of the mayor of Amsterdam, Eberhard van der Laan, in October last year regarding the debate that was organized between Yassin Al-Furqani and me in the center called Arjan. Excerpts of the mayor's statements included,