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Press Release Car Bomb Blast at a Market in Atmeh (Translated)

 

In 28th of Ramadan 1435 AH, a car bomb exploded in a popular market in the city of Atmeh in the Northern Idlib rural near the Syrian-Turkish border, which led to the fall of at least ten martyrs and wounding about twenty people, some of whom were rescued in the field hospitals while others with serious injuries were taken to Turkish hospitals near the border. In addition, several buildings and shops were partially destroyed by the blast, which its perpetrators are not known... Another car exploded in the city of Azaz in the far northern city of Aleppo on the border of the Turkish city of Kilis that killed five people and wounded others with injuries of varying severity... While a third explosion took place in the west of Aleppo rural and in particular troop 46, and led to the fall of a number of martyrs.

O Muslims in the land of Ash-Sham the abode of Islam:

Serial blasts still haunt Muslims in Ash-Sham wherever they stayed and wherever they journeyed, in a clear message to anyone who tries to escape from the drums of death, that murder will follow him everywhere. And that these explosions, are only one of the means exercised by the enemies of Allah to exert pressure on Muslims in Ash-Sham in order to break their determination for change. And to force them to undergo a political process that is pioneered by the criminal Baathist regime that transgressed in the country and increased therein devastation, destruction corruption and the violation of honor. As well as the killing of the elderly, women and children, and it did not leave a sin except it committed in order to subjugate the Ummah which decided that it will not kneel except to Allah Almighty.

No doubt is left, for anyone with sight, that the committer of all this crime is one, which is this criminal regime, the varmint enemy of this Ummah. And the reason for it is one, which is to break the determination of this Ummah that chose the path of change on their traitor rulers who looted its resources, and made it the tail of nations after it was the best nation raised to mankind. And they ruled it contrary to their beliefs and concepts; that judgment belongs to Allah Alone and that sovereignty is for the Shariah alone. The Almighty says,

((وَمَا نَقَمُوا مِنْهُمْ إِلَّا أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ))

"And they resented them only because they believed in Allah, the Exalted in Might, the Praiseworthy." [Al-Buruj: 8]

But it is impossible for them to break the determination of the Ummah that has known its salvation, and identified its goal; being Khilafah "Caliphate" upon the method of the Prophethood. Khilafah "Caliphate" that restores things to its normal status, returns the Ummah to be the best nation raised to mankind, and by which Muslims live an Islamic life under the Islamic system, pleasing the inhabitants of heaven and earth, And that is not difficult for Allah. The Almighty says:

((وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ * بِنَصْرِ اللَّهِ يَنصُرُ مَن يَشَاء وَهُوَ الْعَزِيزُ الرَّحِيمُ))

"And that day the believers will rejoice * In the victory of Allah. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful." [Ar-Rum: 4-5]

So be patient, be firm and know that victory comes with patience, and that victory is just an hour of patience away.

 

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Answer to Question: 1- Imitation (Taqleed) and Leaving the Opinion of One Scholar (Mujtahid) for Another Mujtahid 2- Achieving more than One Value from One Action

1. The word "Mutlaqan" (at all) here, does not comply with our understanding that when we realise a mistake we do not leave it and go to the right opinion; how is it the case then if I follow a mujtahid and then discover later that he is a hypocrite wrongdoer (fasiq) do I remain as a follower to him? And if I discover that this mujtahid that I follow has a weak opinion, do I continue in following him? If for example I realise that I followed him in a prohibited issue that is based on a very weak hadeeth... do I continue following what I took from him?

2. In the book The System of Islam, it also mentions that the mujtahid is allowed to leave his opinion for the benefit of the Muslims. Same as what took place with Othman (ra) during his Bay'ah.  I would like to see a narration of the story, when looking for it I did not see a correction for it, instead what I found is that it is unacceptable. Are there other correct narrations? Can you please provide evidence from the consensus of the companions to permit imitation in opinion?

3. Can one action achieve more than one value or not, for instance if you study a specific discipline and your aim is to please Allah and also a material gain.

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