The strength of the Muslim army during the Uthmani Khilafah (Ottoman Caliphate) was such that it fought the European Crusader armies en masse, to the point that by the mid-15th century it had shattered their dreams of establishing a European military alliance capable of threatening the Khilafah.

We continue with you the series of episodes from our book, “Attaining the Goals from the System of Islam.” And we are now at episode 24, titled, “Al-Qadar.” In it, we will reflect on what appears on page 25 and 26 of the book, “The System of Islam,” by the alim and political thinker Shaykh Taqi al-Din al-Nabhani.

Question: On page 4 (Arabic version) of the book “Party Structuring (Attakattul el-Hizbi)” - Line 8 from the top, it states: “First: The movements were established upon a general, undefined idea (fikrah), which was either vague or somewhat vague. In addition, the idea lacked crystallization (tablawr), purity (naqaa’) and clarity (safaa’)” End quote.

Following my previous press statement, “The Secular Illusion of Neutrality: How the Headscarf Ban for Community Enforcement Officers Confirms a Targeted Anti-Islam Agenda,” in which I placed the discussion surrounding the headscarf ban for community enforcement officers (boas) within the broader context of secularism and the concept of “neutrality,”