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Tafseer Al-Baqarah 2: 226-227

“For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful. (226) And if they decide on divorce - then indeed, Allah is Hearing and Merciful. (227)”
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Tafseer Al-Baqarah (2: 224-225)

“And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing.(224) Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.(225)”
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Tafseer Al-Baqarah (2: 222-223)

After Allah (swt) has clarified the prohibition of marrying the disbelieving women, except for the chaste women from the People of the Book, after He (swt) has clarified the prohibition of marrying the believing women to all kind of disbelieving men without exception, Allah (swt) clarifies in these two verses the rulings related to the cohabitation of husbands with their wives, that would lead to pure and harmonious married life.
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Tafseer Al-Baqarah (2: 219-220)

The verses continued to reveal upon the Messenger of Allah (saw) in this noble surah, explaining the Shariah rulings of many issues in building the firm Islamic personality in terms of Aqeedah and Sharia rulings i.e. building the Islamic mentality and disposition, in order for a Muslim to be sincere in faith and strong in adherence to the rulings of Islam:
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Tafseer Al-Baqarah, 2: 216-218

“Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows, while you know not. (216). they ask you about the sacred month - about fighting therein. 
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Tafseer Al-Baqarah 2: 213-214 From the book, Introduction to the Tafseer of the Quran

Allah (swt) clarified in these verses the following: 1. After Allah (swt) drove Adam (as) out of Paradise, sending him to the earth, people during the era of Adam (as) were accepting of servitude to Allah (swt) at first, by believing in Him, being one Ummah. Ummah here refers to a group of people with a single ‘Aqeedah (doctrine).
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