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Series of Questions Addressed to Scholar Sheikh Ata Bin Khalil Abu Al-Rashtah, Ameer of Hizb ut Tahrir through his Facebook Page Answer to the Question: Qiyas (Analogy)

It was mentionedin the book of The Islamic Personality Vol. III under the subject of Qiyas (Analogy) in conditions pertaining the Asl (origin), the third condition: that the evidence indicating the ruling of the original matter (al-Asl) should not be addressing the new (al-Far’) matter
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Ameer's Q & A: Zakat on Debts

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,I work in one of the Palestinian universities, and often work overtime but we do not receive the overtime pay, rather it is held by the university as a debt they owe, and perhaps the credit of one for us (workers) may far exceed the quorum (nisab) of Zakat (due to years of overtime).
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Ameer's Q & A: Shawahid (Witnesses) and Mutabaat (Follow-ups) in the science of Hadith

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,There is a question I would like to ask you which is related to the science of Hadith:Scholars defined Hadith Sahih as that: “The Isnad [chain of transmission] of the hadith continues through the transmission of a trustworthy ('adl) and accurate (dhabit) narrator from someone similar to him from the beginning of the Sanad [chain of transmission] to its end. And the hadith should not…
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Answer to Question: The Contrary Understanding (Mafhum al-Mukhalafah) of the Number

In the Mafhum - Mafhum al-Mukhalafah (contrary understanding) - on the subject of contrary understanding of the number that is acted upon to infer Hukm Shar’i, it was proved to apply on the following conditions: the condition of restriction by a specific number, and negating the rule before the stated number from what is beyond it such that the rational necessity (Lazim Dhihni) indicates it and it comes to the…
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Ameer's Q & A: The Meaning of Al-Matloub Al-Khabari in Defining the Daleel

As-Salaamu Alaikum Wa Rahmatullahi Wa Barakaatuhu, to the eminent Ameer, May Allah preserve you and keep you well,It was mentioned in respect to the definition of the Adillah (evidences) of Usool: They are that which through which ‘Ilm (knowledge) is reached of a Matloob Al-Khabari... And in was mentioned in respect to the definition of the Adillah Al-Furoo’ (branch evidences): That which is reached by a correct view/examination of them…
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