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The Difficulties and Obstacles that Stand in Our Way in Achieving our Covenant and Our Promise with Allah (swt)

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Numerous noble verses and honourable hadiths urge the believing slave to fulfill the covenant and promise and not to imitate the people of hypocrisy. Commitment to fulfilling covenants is one of the characteristics of the believers. For if a believer makes a promise, he strives to fulfill the promise, and does not imitate Allah’s enemies from the Kuffar and hypocrites.
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“It is You We Worship and You We Ask for Help”

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Every day, in every prayer, obligatory or nafila, Muslims read the saying of Allah, the verse in Surat Al-Fatiha:[إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ]“It is You We Worship and You We Ask for Help.”
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We Love Allah and Yearn to Meet Him So How Can We Disobey Him?!

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We say that we love Allah and His Messenger, and we pray to Him to grant us the pleasure of looking at Him, and we yearn for this day that we see Him in Paradise, but do we act according to what we say and pray for? For those who love Allah (swt) and long for meeting Him and place His love (swt) and His Messenger (saw) above everything, above…
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Human Mind (‘aql) is Incapable to Comprehend the Essence of Allah (swt)

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Islam demands the use of mind (عقل) to embrace its Aqeedah. The only Aqeedah which is built on mind (عقل) and agrees with man’s innate nature (فطرة) is Islamic Aqeedah. It is not permissible to leave the matter of belief in Allah (swt), for the emotions (وِجْدَان) only, but proof of existence of the creator...
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Jihad According to Sharia Texts

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The word ‘Jihad’ has a four-lettered root verb ‘Jaahada جَاهَدَ’ in the verb form of ‘Fi’al (فِعال). It comes with the meaning of المفاعلة i.e. mutual action of the two parties, like the word khisam/الخِصَام (mutual conflict) with the meaning of المُخَاصَمَة / mukhasama (mutual conflict), which has the root word in the verb Khaasama/ خاصم. It is also like the word الجدال/ Jidal (Mutual Quarrel) with the meaning of…
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Serenity Arises in the Married Life through Obedience of Allah (swt)

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To ensure serenity, Allah (swt) clarified His commands and prohibitions in relation to organizing the family in general, as well as the relation between the husband and wife in particular. Allah (swt) commanded obligations upon both the husband and the wife, such as the mutual cohabitation with goodness. He (swt) commanded obligations upon the husband alone, such as financial maintenance with goodness (bil maroof).
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Tafseer Al-Baqarah (2: 228-230) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah:

“Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the…
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