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News & Comment The Victimization of Children in Turkey is Caused by the Secular Capitalist System

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News:

The "National Children's Rights Strategy and Action Plan" prepared by the Family and Social Policies Ministry was published in the Official Gazette and entered into force on 10th of December. The content of this plan shows that in general the number of children detached from education has increased, child labour became widespread, mechanisms to save children from entering crimes have been failed, juvenile offenders are waiting for proceedings like adults in prisons and that child abuse increased in Turkey. 893 thousand out of around 15 million children between the ages of 6-17 are in working life. Although the employment of children between the ages 6-14 is prohibited, 292 thousand children are taking place in labour and 20% of them have abandoned compulsory education. 66 percent of the children in the group of 15-17 years do not attend secondary school. Due to the incapacity of youth prisons 1085 children are placed in adult prisons sometimes staying together with adults. As a result of the length of the trial period for children in Turkey, the number of children in detention is much more than the number of children convicted. In addition, the number of sexual abuse victims under the age of 18 who were medically examined in 2012 is approximately 3 thousand.

 

Comment:

This horrific scenario of Turkey's children is entirely the product of the secular system, which has been implemented for the last 90 years. The fact that our children who should enjoy a good education in accordance with knowledge and science for the purpose of leading this Ummah to a bright future are forced to work in order to provide for themselves and their families and moreover in backbreaking and dangerous jobs which are harder than their bodies can cope with, such that some even loose their lives, is only due to the capitalist economic system which is implemented in this country. In 2013 alone, 55 child workers lost their lives. This capitalist economic system did not bring anything else than increasing the wealth of large capital owners. Not content with exploiting the fathers and even the mothers of these children, it has now discovered children as cheap slaves and handed them over to the hands of employers who prioritise benefit over anything else. Furthermore, the education provided by the secular capitalist system since 90 years did not achieve more than teaching personal and financial freedoms to the people. Those generations who grew up in an atmosphere lacking in fear of Allah and where higher moral values are not respected and appreciated created many individuals who are devoid of morality and compassion, neither respecting the life and property of others, nor the values of chastity and honour. This immorality and ruthlessness has unfortunately even moved down to children of young age. It is either folly or treachery to think that increasing the number of prisons or introducing a new procedure specified to children would lead to an improvement of the situation of the society. This dominance of personal freedoms and the lack of dissuasive penalties in this system have made children into sexual objects in the hands of perverse persons who run riot, who made the satisfaction of their animalistic desires the purpose of their lives.

This freedom-based corrupt secular capitalist system has not brought any improvement to any country or society on which it gained domination. For example, according to national child abuse statistics from the USA, the United States has among the worst records among industrialized nations. On average between four and seven children every day are lost to child abuse. Each year more than 6 million reports of child abuse are made in the United States. This secular democratic capitalist ideology has not brought anything other than more and more cruelty, exploitation and decadence to the people of the countries who embraced it. In contrast, there exists countless proofs that children under the Islamic rule of the Khilafah "Caliphate" lived within the most comfortable and distinguished standards of the world in history. The occurrence and the extent of the problems in the above mentioned report exist since the removal of the Islamic system from this Ummah. It is therefore neither wise nor in accordance to Islam to continue to insist on a system of life shaped by the West to rule Turkey or the rest of our lands.

Omar (ra), in his sensitivity of responsibility as an Islamic leader took extreme care to prevent injustice against children, and even the animals, by solving problems without deviating in the slightest degree from Qur'an and Sunnah, in fear of Allah. Therefore the real solution, the true justice and development will be possible again only under a Khilafah "Caliphate" governed by a Khalifah who truly understands his Islamic duty of guarding the Ummah from physical harm, oppression, and from overstepping the Limits of Allah (swt). The Khilafah "Caliphate" state based upon Islam, will firstly teach people to live a life in fear of and for the sake for Allah as the basic purpose of life and will provide Islamic and general education and training to all of its citizens, especially the children for free. This will generate mindsets dominated by accountability to the Creator in behaviour rather than exploitative and criminal ones focus on simply fulfilling personal desires. Poverty will be lifted by the sound Islamic economic system. The livelihood of women and children will be the responsibility of the adult men of the family and the state. The penalties for committed crimes such as abuse of children will be defined by Allah (swt), and act as deterrents due to their harshness, such that any elements that would push children into crime or that would make them victims of perverted individuals will be removed. Certainly these solutions will only be achieved by the full and comprehensive implementation of the Islamic laws under the Khilafah "Caliphate" state.

 

 

Written for the Central Media Office of Hizb ut Tahrir by

Umm Khalid

Member of the Central Media Office of Hizb ut Tahrir

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The Prince of Martyrs

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O you who believe in Allah (swt) and RasulAllah (saw)!

RasulAllah (saw) said in a hadith,

"سيد الشهداء حمزة ورجل قام إلى إمام جائر فنصحه فقتله"

"The prince of martyrs is Hamzah and the man who stood facing a tyrant ruler, gave him the correct advice and the ruler killed him." [Reported by al-Haakim]

O you who account the tyrant rulers of today!

Our master, RasulAllah (saw), compared the man who accounted the tyrant ruler with the prince of martyrs, lion of Allah, beloved uncle of RasulAllah (saw), Hamza (ra).

So who is this Hamza (ra) that we seek to be compared to? It is Hamza (ra) who was a shield for the Muslims in their time of need, due to his princely status amongst the Qur'aysh. It is Hamza (ra) who was the attraction for many to embrace Islam, from the tribes, due to that status. It is Hamza (ra) who embraced Islam and stood so firmly upon it that he angered the enemy to an extent they appointed a slave Wahshiy, bribing him with freedom and urging him to maintain a single focus in Uhud, the martyrdom of Hamza (ra). It is Hamza (ra) about whom, when he (saw) saw his martyred body declared, "I will never have a worse loss in my life than yours. I have never been more outraged than now... if Allah destines me to win over the Qur'aysh, I will cut thirty of them into pieces." And it is upon these words from RasulAllah (saw) about the prince of martyrs, Hamza (ra), that Allah (swt) revealed,

ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ))

وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ

((وَاصْبِرْ وَمَا صَبْرُكَ إِلاَّ بِاللَّهِ وَلاَ تَحْزَنْ عَلَيْهِمْ وَلاَ تَكُ فِي ضَيْقٍ مِمَّا يَمْكُرُونَ

"Invite to the way of your Lord with wisdom and fair preaching, and argue with them with that which is best. Truly, your Lord best knows who has strayed from His path, and He best knows those who are guided. And if you punish them, then punish them with the like of that with which you were afflicted. But if you have patience with them, then it is better for those who are patient. And be patient, and your patience will not be, but by the help of Allah. And do not grieve over them, and do not be distressed by their plots." [Surah An-Nahl: 125-127]

Indeed, this Ummah does not grieve over its martyrs, nor does it count them, for they are assured by their Lord of Paradise and their faces will be lit with glee at a time when those awaiting for judgment will be steeped in fear. Such is the status of martyrs, so what of their princes?

O you who aspire to be princes of the martyrs!

It is a path that RasulAllah (saw) committed the Ummah to, to hold the tyrant to account. It is the highest of the worships, for which the minds do not slow, the limbs do not tire and the hearts yearn for the sweet rewards from it. Accounting the ruler, who is the origin of the Maroof, if he is good, and the Munkar, if he is evil, is obliged. Enjoining the good and forbidding the munkar, seizing the hand of the Oppressor is commended in the highest terms and neglect of it is condemned with the harshest of warnings. RasulAllah (saw) said,

"وَالَّذِي نَفْسِي بِيَدِهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنْ الْمُنْكَرِ أَوْ لَيُوشِكَنَّ اللَّهُ أَنْ يَبْعَثَ عَلَيْكُمْ عِقَابًا مِنْهُ ثُمَّ تَدْعُونَهُ فَلَا يُسْتَجَابُ لَكُمْ"

"By the One in Whose Hand lies my soul, you must order the ma'roof and forbid the munkar, or Allah will be about to send a punishment, then you will supplicate to Him and you will not be answered." [Tirmidhi]

"لتأخذنّ على يد الظالم ولتأطرنّه على الحق أطرا ولتقصرنّه على الحق قصرا أو ليضربنّ الله بقلوب بعضكم على بعض ثم ليلعنكم كما لعنهم"

"Seize the hands of the oppressor and hold and restrict him to the Truth exclusively on the right, or Allah will strike your hearts against each other and you will be cursed as they (Bani Israel) were cursed."

O you who tread the path of the princes of the martyrs!

Whilst upon this path of accounting the ruler, the Muslim does not fear any loss at the hand of the evil ones, who harass, imprison and torture, sometimes leading to death, as has been seen throughout the Muslim World. The Muslim does not fear losing the company of the loved ones, or losing the ability to provide Nafaqah for them, or even the loss of life itself, which is the origin of companionship and striving for maintenance for our most beloved. For the one who seeks to be the prince of martyrs is the one who considers the words of Allah (swt) when He (swt) says,

((فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِي))

"so fear them not, but fear Me!" [Surah al-Baqarah: 150]

And he considers the words of RasulAllah (saw) when he (saw) said before a belligerent Quraysh

"... فوالله لا أزال أجاهد عن الذي بعثني الله به حتى يظهره الله أو تنفرد هذه السالفة"

"...By Allah, I will continue to strive for the mission for which Allah sent me, until either this (deen) is victorious, or they sever my neck"

He considers that the best of all provisions is that granted in Jannah and the best of its companionship is that found in its highest levels. He considers that those who love each other will be raised in status in the Akhira through this love. So these considerations propel him to strive more and more, sacrifice more and more, yearning for the highest Jannah, the best of provisions and best of companionships for eternity, so that those whom he loves are raised with him, inshaaAllah.

So, why should the Muslim fear the loss of provision or the loss of the companionship, in this fleeting life? It is this resolve that inspires the loved ones and strengthens them when they falter. It is what is seen in the eyes and felt in the passion of movement towards the obliteration of Kufr and falsehood.  It is this resolve which inspires the loved ones to urge the Carrier of Dawah, "If you falter or are weak before the evil ones, you will not be welcomed on your return. Stand firm until you embrace the martyrdom and we will rejoice with you in the Aakhira"

O you who seek to run along the path of the princes of the martyrs!

Let us plant firm footsteps on this path. Let us not falter even for a single footstep, either through fear of the oppressor or through love of our most cherished. Let us be assured of the reward that we will carry for ourselves and for those whom we love. Let us be assured that the tyrants are falling and weakening before the relentless march of this Ummah. And may we rejoice soon inshaaAllah at the end of the Kufr rule and rise of the rule of Islam. May we live as princes and die as martyrs. Ameen

وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ (•) فَرِحِينَ بِمَا آَتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

"Never take those killed in the way of Allah as dead. Rather, they are alive with their Lord, well-provided, happy with what Allah has given them of His grace; and they feel pleased with the good news, about those left behind them who could not join them, that there shall be no fear for them nor shall they grieve." [Surah Aal-Imran: 169-170]

 

 

Written for the Central Media Office of Hizb ut Tahrir by

Musab ibn Umayr

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Dr. Mohammed Malkawi: Victory from Allah (swt)

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Sheikh Abu Talha (Dr. Malkawy) explains the incident of Battle of Badr that occurred on 17th of Ramadan. Two years after the migration of prophet (sws) to Madina and establishing an Islamic State.

Dr. Malkawy presents the importance of Battle of badr in the history of Islam and how it's a decisive battle between truth and falsehood. This battle is a great lesson for all believers that Allah(swt) will provide the victory and conform that victory will come ONLY from Allah(swt), as long as we steadfast in Islam and have tawakal and call upon only Allah(swt) for help and guidance.

 

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Dr. Mohammed Malkawi: Ethics & Moral Values In Islam

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This is the continuation on the lecture series on Islamic system by Abu Talha. This is part 1 of the series on the moral and ethics in Islam.

Abdullah ibn 'Amr ibn al-'As said, "The Messenger of Allah, may Allah bless him and grant him peace, used to say, 'The best of you are the best in character." [Agreed upon]

A believer is identified by his good character. Ethics and Morals are the essential part of Islam. Dr. Malkawy (Abu Talha) in this lecture explains the essential elements of Ethics in Islam and explains how morals and ethics are the real drivers for obeying Allah(swt)s command with full submission. He presents from Quran and Hadith and from various incidents that occur at the time of prophet(sas) the importance of good character, ethics and morals.

 

 

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Wilayah Syria: Cries from the Bereaved al-Sham

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Between the bombings, killings, and destruction...
Among the flesh and blood
The People of al-Sham call upon the Muslim Armies
Save Islam & Rescue us

 

Sunday, 19 Safar 1435 AH corresponding to 22 December 2013 CE

 

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