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No Doubt that Muslim Women in the UK Care about Syria - Question is How Should They Care?

  • Published in Analysis
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The aftermath of the chemical massacre in Ghouta, Syria, committed by tyrant Bashar Al Assad, as he attempts to cling onto his throne was witnessed on the TV screens of all in the West.

However the concern for Syria has been in the hearts of minds of the Muslim community in the UK, long before this. Muslim women up and down the country, have read about the teeming refugee camps, the women raped in conditions that are too unbearable to mention and the destitution of families whose homes are being destroyed. And they have taken action.

There have been more events organised for Syria, in the UK than I could possibly count. Muslim women have mobilised to organise fun days, fundraising dinners, cake sales, art and canvas sales and so much more, to aid the growing humanitarian crisis of Syria. Ramadan was a month where Muslim TV channels were filled with appeals raising money for Syria and the Ummah gave generously. The convoys taking much needed aid and supplies to Syria, were supported and contributed to by a wide spectrum of Muslims. ICM poll this year, stated that Muslims were the group of highest charity givers in the UK.

Therefore the concern for Syria is without a doubt, present within Muslim women in the UK. However the question which we need to raise is what type of action should this concern lead to for us in the UK?

There are many facets to this discussion which are wider than one article. However the stark reality is, the Syrian crisis has not been the result of an earthquake, tsunami or even external aggression which the Syrian people had no hand in. The persecution and suffering that the Muslims in Syria undergo, has been due to the fact that they decided to go onto the streets calling for the removal of the regime, starting in Damascus, Deraa, Homs in early 2011. They have since then, consciously sacrificed their security, safety and all comforts of life for the sake of pursuing the struggle for political change. The lengthy efforts to film demonstrations, messages from battalions as well as the aftermath of destruction sent upon by Assad and his henchmen for the world to view and speak out on Youtube; Is rarely coined with a call just for the sending of humanitarian aid - Rather is about highlighting the struggle that they are pursuing and the protection that they need.

Therefore examining the nature of the Syrian crisis highlights something unique - That the worldly needs and comforts that we have been consumed in sending them, are what they willingly sacrificed in the first place to seek the path of Islamic political change. This does not mean as Muslim women in the UK we stop sending charity, as of course we need the reward of giving sadaqah to an Ummah in dire need.  But it begs the question of what it is we should do for them.

Surely, if as Muhammad (saw) says as an Ummah we are like one body:

" الْمُسْلِمُونَ كَرَجُلٍ وَاحِدٍ إِنِ اشْتَكَى عَيْنُهُ اشْتَكَى كُلُّهُ وَإِنِ اشْتَكَى رَأْسُهُ اشْتَكَى كُلُّهُ "

"The Muslims are like one man, if his eyes complain then the whole of him complains, and if his head complains then the whole of him complains." (Muslim)

Then what pains them, pain us. What their aspirations are, should be our aspirations. So just like for a child who is aspiring to sit a very important exam, a mother will not only make sure the child is fed well and comfortable whilst they study - But also share in the hope and aspiration of passing the exam that the child has his hopes set on.

As Muslim women in the West, we must share in the aspirations of our Ummah who are sacrificing everything to struggle for the establishment of Islam in Syria. This therefore means we provide the refugees with food, clothing and supplies as best we can, but fundamentally support them in the struggle which will establish the security and protection of Islam for them in the long-run. As the Prophet (saw) said:

" إِنَّمَا الإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ "

"The Imam is a shield from behind which the Muslims fight and are protected." (Muslim)

Living in a place where we have the ability to air our views, have access to a wide-ranging community from different parts of the globe, to media, and the Internet and social media; we have a great potential to raise awareness about the struggle in Syria and highlight the silence on it, being about a struggle for Islam. Muslim women in the UK therefore have the ability to be a voice, for the silenced voice of our sisters in Syria, standing with them, supporting them and taking forth their struggle.

((وَإِنِ اسْتَنْصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ))

"And if they seek your help in the Deen, you must help them." [TMQ Al-Anfal: 72]

 

Umm Abdullah Khan

Women's Media Representative Hizb ut Tahrir Britain

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Press Release Shift in US Strategy from War to Peace (Translated)

Hizb ut Tahrir Media Office for the first time publishes a detailed political analysis prepared by Hizb ut Tahrir / Wilayah Afghanistan.

This political analysis deals with the current issues and discusses the matters based on Islamic Aqeedah and answers key questions that will help the path to the awakening of the Ummah.

1.   Does the peace that Afghans are looking for, exists in the agenda of the US and the West?

2.   Does the US and the West intend to ensure a permanent peace in Afghanistan?

3.   Finally, does the shift from Bush's war to Obama's peace strategy mean anything?

Furthermore, the analysis includes practical policies and recommendations to the Muslims of the region and in particular the Muslims of Afghanistan, so to make the plots of the Kuffar fail and guide the Islamic Ummah of the region towards the reestablishment of the Khilafah "Caliphate" State.

 

The Media Office of Hizb ut Tahrir in Wilayah of Afghanistan

 

 

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Press Release Protest Meetings Organized by Hizb ut Tahrir against the Chemical Weapons Attack upon the Muslims in Syria by the Tyrant and Agent of America, Bashar al-Assad

  • Published in Pictures
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Hizb ut Tahrir organized protest meetings today in front of mosques across Dhaka, Chittagong and Sylhet to protest against the horrific chemical weapons attack upon the Muslims in Syria by the tyrant and agent of America, Bashar al-Assad. Speakers at the protest meetings strongly condemned the heinous actions of the criminal Bashar regime against the Muslims. They also highlighted and condemned the connivance of the so-called international community, particularly crusader America and Russia, with the Bashar regime. It is they who have given Bashar the green light to commit the most brutal atrocities against the Muslims in their attempt to foil the Islamic uprising of the people in Syria for establishing the Khilafah "Caliphate".

The speakers called upon the Muslim Armies to mobilize against Bashar; they urged the Army of Bangladesh to be at the forefront of this which will earn them great honour in the dunya and reward in the Akhira, unlike the UN combat missions which only earns them the humiliating title of "mercenaries for America and the West." Finally the speakers made duaa to Allah (swt) for the imminent victory of the Muslims in Syria and a humiliating defeat for Bashar and his masters.

At end of the programme, members and activists of the party distributed the following press release issued by Hisham al-Baba, the Head of the Media Office of Hizb ut Tahrir in Wilayah Syria, entitled:

"Press Release about the Massacre by Chemical Weapons in the Damascus Countryside
It is due time for the honorable members of this Ummah to mobilize to aid of the people of ash-Sham!"


The Media Office of Hizb ut Tahrir
Wilayah Bangladesh

 

 

 

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Air Force of the Uthmani Khilafah

  • Published in Khilafah
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Just six years after the Wright Brother's first successful powered flight in Ohio, the Islamic State (Uthmani Khilafah "Caliphate") became one of the first nations in the world to start a military aviation program. Impressive as it may seem that Muslims quickly adopted this technology, the precedence to acquire new techniques and technologies for the protection of the Islamic State and its expansion was shown by the Prophet (saw) himself.

In his Tarikh (History), At-Tabari reports that the Prophet (saw) had sent two of his companions, ‘Urwah Ibn Mas'ud and Ghitan ibn Salmah, to the city of Jarash in Syria to learn the techniques of manufacturing Dababas (tank like weapons), Manjaniq (catapult) and Dhabur (similar to tanks). These were weapons used by the Romans of the time.

The Seerah of the Prophet (saw) offers many more examples such as the use of Persian style trenches in the battle of Khandaq and the expedition sent to Yemen to learn the art of making and using catapults. The Islamic State followed this Sunnah of the Prophet (saw) even when it was leading the world in technology. When the technologies of powered flight and weapons for aerial attack were developed, the Islamic State wasted no time in acquiring these technologies for its own use.

The history of aviation is no different from the history of other sciences and technologies in that the development of aviation lies in a long, rich history where small advancements took place over many millennia and development didn't just happen in the few years prior to the first powered flight. Many ancient civilizations produced projectile weapons, flying devices and designs for human flight - many impractical but some practical. Some examples include the tale of the mechanical pigeon of Archytas from ancient Greece, the sky lantern (hot air balloon lanterns) from China and the first rocket weapons which the Chinese used against the Mongols. It has been reported by the 11th century Hijri historian Ahmed Mohammed al-Maqqari that in the 3rd century Hijri, Abbas ibn Firnas was the first to achieve winged flight by gliding using a winged contraption of his own design.

The modern era of aviation was ushered in with the advent of the Industrial Revolution in Europe. Many great advancements in powered flight occurred in the 1800s in Europe resulting in successful powered flights. Building on the works of their predecessors and contemporaries, the Wright Brother's solved the problems of power and control and made their historic flight in 1903. Very soon afterwards, England, France, US, Germany, Russia and Italy started their military aviation programs and the Islamic State joined them with an aviation program of its own (Osmanlı Hava Kuvvetleri).

Military attaches from the Islamic State staying in European capitals studied the development of military aircraft in Europe and very soon in 1909 military officials of the Uthmani Khilafah "Caliphate" invited French aviators to Istanbul to perform demonstrations. The Belgian pilot Baron de Catters came to Istanbul and performed an exhibition flight with his Voisin biplane upon the invitation of the Minister of War Mahmut Şevket Paşa. As a direct consequence of this demonstration, awareness and interest in military aviation was greatly increased in the Islamic State. Officials sent a delegation to the International Aviation Conference in Paris. In 1910, Muslim candidates were sent to Europe to be trained as pilots, however financial issues within the state caused this plan to be postponed. Nonetheless a few pilots were still trained in flight schools in Paris and gained their flight certificates.

The military officials in the Uthmani Khilafah "Caliphate" were keenly aware of the arms race brewing amongst the nations of Europe to strengthen air forces and the importance that these air forces would have on the future of warfare. In order not be caught off guard or left behind, the Minister of War, Mahmut Şevket Paşa appointed Lieutenant Colonel Süreyya Bey in 1911 to procure balloons, to head the construction of aviation facilities and to organize the training of pilots. Under the Scientific Research Unit of the Ministry of War, the Aviation Commission was established. In addition to the task assigned to it by Mahmut Şevket Paşa, this commission also engaged in intelligence and strategic information gathering. Studies were done not only on aircraft but also on anti-aircraft weaponry. This proved to be most useful in the war to come with Italy.

In 1911, Italy invaded part of the Islamic State in what is now modern day Libya. The fledgling air force of the Uthmani Khilafah "Caliphate" was not yet ready to employ military aircraft. Attempts to purchase aircraft from France and send them via Algeria to the battlefield were not able to be materialized. With an air force of 28 aircrafts and 4 balloons, Italy became the first nation in history to employ an air force in war. With its development in anti-aircraft weaponry, the Islamic State then became the first nation in history to employ anti-aircraft weaponry in war. The Muslim army successfully downed balloons and other military aircraft from Italy and even captured some planes.

In 1912, the first military pilots of the Islamic State, Captain Fesa Bey and Lieutenant Yusuf Kenan Bey completed their training in France and returned home. They were given 2 of the 15 airplanes bought through public funding. On April 27th 1912, Fesa Bey and Yusuf Kenan Bey flew over Istanbul becoming the first Muslim pilots to fly the first Muslim aircraft over Muslim lands. Shortly afterwards in July of 1912, a Flight Training School was opened in Yeşilköy, a suburb of Istanbul, so that the Islamic State could train its own pilots. This marked an important step for the Islamic State from dependence on foreign countries. Quickly the number of pilots increased to 18 and the number of aircraft to 17. This was soon put to the test when the semi-autonomous regions in the Balkans rebelled against the Uthmani Khilafah "Caliphate" and declared war against the Islamic State. The air force did not play a critical role in the initial stage of this conflict, but in the second phase of the war, 9 fighter aircraft and 4 training aircraft performed an important function.

To demonstrate the prowess of its air force and to create enthusiasm in the citizens of the state, military officials of the Uthmani Khilafah "Caliphate" organized several long distance flights. This also improved the capabilities of the air force in performing long flights and bringing protection to the vastness of the whole state. The first long distance flight was flown from Edirne to Istanbul and took over 3 hours. On November 30th 1913, Belkıs Şevket Hanım became the first Muslim woman to fly. In response to applause given to French pilots who flew from Paris to Cairo, the state organized an expedition in 1914 to cover a distance of nearly 1500 miles from Istanbul to Alexandria. Due to the dangers of aviation in these early stages of the technology, two of these expeditions resulted in crashes but the third one succeeded.

When the Uthmani Khilafah "Caliphate" was drawn into World War I, it had only 7 aircraft and 10 pilots. With the determination and the diligence of its ministers and the help of its new ally in Germany, the air force grew to 46 pilots, 59 observers, 3 observation balloons, 92 aircrafts (including 14 seaplanes) and a backup of 13 pilot and 22 observer trainees and 21 training aircraft. As the war progressed, the Muslims even attempted to increase these numbers by capturing British aircraft. During the course of the war, a total of 450 aircrafts were used, flown by 100 Turkish and 150 German pilots. The air force is but one testament as to how relevant and aware the Islamic State remained even at the very end of its days.

Such is the legacy the Islamic State left for the Muslims of the world. It remained sincere to Islam and Muslims and it protected the lives and the interests of the Muslims. The modern secular state of Turkey is the direct inheritor of the air force of the Islamic State, making Turkey's Air Force one of the oldest in the world. What does the Turkish regime do when Muslims are killed in the neighboring lands of Syria, Iraq, Lebanon and Palestine? What do the puppet regimes of the other Muslim nations do when Muslims are attacked and killed in their own lands? In the absence of the Islamic State, how far are the Muslims behind in nuclear technology, submarine technology, satellite surveillance and other technologies critical in the defense of Muslims? Only a state lead by a sincere Muslim leader, the Khalifah, loyal to Islam and Muslims can utilize the resources of the Muslims to protect them and to advance them. And it can only come from the re-establishment of the Islamic State.

 

By Dr. Abdur Rafay & Fawad Sayeed

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