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-Calamities of the Western Civilization- Homelessness  

  • Published in Analysis
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100 million people in the world are homeless, and the vast majority of these are from the capitalist democracies.  Whether large or small, rich or poor, the democracies of the world do not ensure that their own citizens have a house to sleep in.

Three quarters of all the world's homeless people come from India, which is the world's largest democracy. Though poverty is considered the major cause of homelessness, India does not lack wealth: its 100 richest people have a net worth of $250 billion and according to Forbes, March 2013, the 22nd richest person in the world, Mukesh Ambani, comes from India. In 2012 he built the most expensive home on the planet at a cost of $1 billion. Calling it ‘Antilia', it measures 174 metres tall and has a floor space greater than Louis XIV's palace at Versailles, France. According to the preachers of capitalist free market economics, the generation of wealth will trickle down from the rich to the poor, but while this may be true for the 600 person staff needed to run Mukesh Ambani's home, it is difficult to imagine how this concentration of wealth will trickle down to the rest of India's 1.24 billion people.

Turning to the US, which considers itself the leader of the ‘Free World', we also find the problem of homelessness; in summer and winter, rain and shine, begging for food and sleeping in cardboard boxes they line the streets of America. In any given year, 1% of America's population experiences homelessness and 10% of these are considered chronically homeless. Latest statistics from a report in 2013 showed that 633,782 Americans were without a home.

Australia's 2006 census revealed that 105,000 of its 20 million population did not have a home. Canada has 200,000 who experienced homelessness at some point last year according to a recent report: ‘The State of Homelessness in Canada 2013', with 30,000 homeless on any given night. As for Europe, there are 3 million homeless people. One of them according to La Stampa newspaper, Domenico Codispoti, was even sentenced by an Italian court to ‘house arrest', but as he has no house, the police come and check on him every night to see that he sleeps on the same piece of pavement in Milan until his sentence ends in April 2014!

The Guardian reported in June 2013 that 6,437 people were sleeping on the streets of London.  William Booth described a scene of London's homeless people two centuries ago in 1890 that will be familiar to any 21st century visitor to London: "There are still a large number of Londoners ... who find themselves at nightfall destitute. These now betake themselves to the seats under the plane trees on the Embankment... Here on the stone abutments, which afford a slight protection from the biting wind, are scores of men lying side by side, huddled together for warmth, and of course, without any other covering than their ordinary clothing."

Western sociologists and economists try and explain the causes of homelessness: poverty, mental illness, disability, unemployment, alcoholism, drug abuse, domestic violence and so on. Western politicians promise to solve the problem with new initiatives aimed at tackling the causes, but after hundreds of years of human misery no one should believe them.

Western civilization failed to guarantee housing for all citizens and follows a flawed ideology, which claims that application of theoretical principles to address ‘causes' of problems might relieve problems such as homelessness, and when ‘action plans' and ‘new initiatives' fail it is then assumed that the causes were not properly understood. However, the fundamental problem lies elsewhere. Western civilization separates real people and their problems from the help they need by relying on social or economic policies to come to the rescue. Furthermore, democracy has sanctified intangible freedoms at the expense of the most basic of human material rights. In defence of freedom, the US, for example, can commit hundreds of billions of dollars to military interventions in far away countries, even if freedom brings death and destruction to those that are being made ‘free'. At the same time, the US federal government can sit idly waiting for her starving and homeless citizens to fend for themselves, and what governmental funds are directed to the problems are too few and are directed towards theoretical causes more than material realities.

Islam, on the other hand insists upon actual provision of material solutions to those living under the protection of the Khilafah "Caliphate" State that implements Islam. The Prophet Muhammad (pbuh) addressed three basic and undeniable rights of man including the right of shelter:

"لَيْسَ لابْنِ آدَمَ حَقٌّ فِيمَا سِوَى هَذِهِ الْخِصَالِ : بَيْتٌ يَسْتُرُهُ ، وَثَوْبٌ يُوَارِي عَوْرَتَهُ ، وَجِلْفُ الْخُبْزِ ، وَالْمَاءِ "

"The Son of Adam has no better right than that he would have a house wherein he may live, a piece of clothing whereby he may hide his nakedness and a piece of bread and some water." [Tirmidhi]

In Islamic jurisprudence this means every man, now, today, must have these rights met! However, the Khilafah "Caliphate" state has been absent from the world for 89 years, and the Muslims who had lived under its shade for fourteen centuries have been subjugated to the Western colonial powers and rulers who serve their interests ever since the Khilafah "Caliphate"'s destruction. This is the calamity of the Muslim world, and yet, despite fragmentation, occupation of lands and of course poverty, one anomaly remains: homelessness is rare.

One interesting case may highlight the point. If India is the world's biggest democracy and the US is the world's leading democracy, then Israel is the Middle East's first democracy. Built upon the destruction of Palestinian homes, and the massive expropriations of Palestinian lands for Jewish settlements, Israel has a homelessness problem, but walking along Tel Aviv's streets it is Jews, not Arabs that are sleeping in the cardboard boxes. For Palestinians from the West Bank or Gaza, getting a travel permit to work in Israel will bring them face to face for the first time with the phenomenon of people much richer than themselves leaving their fellow citizens to sleep on the streets at night like in any other Western city.

The calamity of homelessness, it seems, is one of the defining features of Western civilization, and one of the bitter prices paid for the delusion of freedom, wherein the weak must sacrifice their material wellbeing for the benefit of the strong. In the West, freedom means the freedom to be able to fail, and to suffer a life of great hardship, alone and destitute in the streets of the worlds' richest and busiest cities.

 

 

Dr. Abdullah Robin

 

 

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UK Works Desperately to Retain Its Influence

  • Published in News & Comment
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News:

The governments of Tanzania and Britain have agreed to launch a new UK-Tanzania prosperity partnership aimed at increasing trade and investment, support Tanzania's development and generate prosperity and employment opportunities for both countries. Speaking at the end of his two day visit to Tanzania, the UK Minister for Africa, Mark Simmonds said that a high level prosperity partnership discussion with President Jakaya Kikwete also agreed that the partnership will focus on oil and gas, renewable energy, agriculture and the business environment. This is the second Simmond's visit in this year.

Apart from meeting President Kikwete, Simmonds also met Zanzibar President Dr. Ali Mohamed Shein, Foreign and International Cooperation Minister Bernard Membe, and the Minister for Energy and Minerals Professor Sospeter Muhongo. Simmonds' visit follows the visit of the UK Secretary of State for International Development in Tanzania last month. The UK is already the largest investor and second bilateral donor country for Tanzania, official sources noted.  [By Gerald Kitabu, 14th July 2013 (THE GUARDIAN)]

 

Commentary:

Certainly, Britain is the original colonizer of Tanzania after being handed over by the League of Nations immediately after the First World War. This is after the confiscation of colonies under Germany after its defeat in that war whereby Tanganyika was among them.

Therefore, since then Britain is the only country that benefitted from all the fruits of this colony before and after independence of the flag. This spans in the field of minerals, trade, military and political influence through installing its puppets to power.

However, things started to change after President Ali Hassan Mwinyi came into power and since then moved this ranch to the American side. President Mkapa also moved a step further in the same direction. President Kikwete is the one who surrendered the whole ranch therefore most benefits are currently for America and not Britain as before. However, Britain as a Capitalist country with a special vision, it has not yet lost hope and tries to restore its position and dislodge America. This is why it has prepared such two trips to try and reduce the influence of the Obama trip.

The main objective and strategy of Britain on this trip and the one before is to ensure that it strives to restore its position inside Tanzania and East Africa in general which were its fortress for a long time. Apart from that, since America uses CCM and CUF parties inside Tanzania to guarantee its interests, Britain on its part uses CHADEMA so that in case it comes to power, it stands to benefit more. In case it does not succeed, there will be an opportunity to share the spoils between it and America as it happened in Zimbabwe and the Kenyan elections of 2007 by forming what is called a Government of National Unity.

 

Ali Amour

Member of Media Team - Hizb ut Tahrir / East Africa

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Tunisia: Recordings from the Khilafah Conference 2013

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Hizb ut Tahrir / Tunisia organized a global conference - the second annual conference in Tunisia titled: "The Fall of Empires and the Return of Islam" marking the Hijri anniversary of the demolition the Islamic Khilafah "Caliphate" State by the Kaffir Imperialists.


Saturday, 13 Shaban 1434 AH corresponding to 22 June 2013

 

 

 

Workshops and Exhibits

 

 

 

 

 

Nasheed and Chants from the Khilafah "Caliphate" Conference

 

 

 

 

Rally of Support for the People of Ash-Sham

 

 

 

 

 

Brother Osman Bakhach

 

 

 

 

 

Brother Ahmad Al-Qasas

 

 

 

 

Engineer Hicham al-Baba

 

 

 

 

Nasheed by Talal bin Zayed

 

 

 

 

Engineer Fathi Marwani

 

 

 

 


Brother Abdelraouf al-Amari

 

 

 

 

 

Brother Ridha Belhaj

 

 

 

 

Sheikh Hassan as-Salmi

 

 

 

 

 

Concluding Speech

Ammer Hashlamoni

 

 

 

 


Brother Mamdouh Abusawa Qataishat

 

 

 

 

 

Sheikh Issam Ameirah

 


 

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Tunisia: Selections from the Khilafah Conference 2013

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Hizb ut Tahrir / Tunisia organized a global conference - the second annual conference in Tunisia titled: "The Fall of Empires and the Return of Islam" marking the Hijri anniversary of the demolition the Islamic Khilafah "Caliphate" State by the Kaffir Imperialists.


Saturday, 13 Shaban 1434 AH corresponding to 22 June 2013

 

 

For Full Recordings from the Khilafah "Caliphate" Conference 2013:
Click Here

 

 

Duration of Speeches

 

 

Picture Slideshow: Click Here

 


 

Press Conference

 

 

Picture Slideshow: Click Here

 


 

Rally  of Support for Ash-Sham

 

 

Picture Slideshow: Click Here

 


 

Workshops and Exhibits

 

 

Picture Slideshow: Click Here

 


 

Preparations

 

 

Picture Slideshow: Click Here

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The Answer to the Question: Regarding Hizb ut Tahrir and the Syrian Revolution To Mamoun Shehadeh

  • Published in Q&A
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Question:

Greetings to the Scholar Ata Bin Khalil Abu Al-Rashtah from Mamoun Shehadeh, journalist and political analyst

I would like to ask you, what were the motivating factors that made Hizb ut Tahrir involve itself in the Syrian revolution and why did it not do so in other places?


Answer:

Wa Alaikum us Salaam Wa Rahmatullah Wa Barakaatuhu

Our work my dear brother is the same and it does not change in every place that we are able to work. Our work is carrying the Dawah for the resumption of the Islamic way of life via the establishment of the Rightly Guided Khilafah "Caliphate" in accordance to the methodology that the Messenger of Allah (saw) demonstrated to us from the time that he was tasked with the mission in Makkah Al-Mukarramah until he established the State in Al-Madeenah Al-Munawarah. So we make contact with the Ummah to call them to the Haqq (truth) and that the Khilafah "Caliphate" is a great Fard that it is obligatory for them to work towards. We interact with the Ummah upon this, working with it and through it to accomplish this matter. In addition we make contact with the people of power and request their support to establish the Khilafah "Caliphate" and we advise them not to waste their efforts in vain by finding it sufficient to change people without changing the entire man-made secular system.

Rather they need to exert their efforts, strengths and sacrifices to change the man-made system from its roots with its rulers and laws, and establish the Khilafah "Caliphate".

We make this matter clear to them comprehensively just as it has come in Islam, so the one who responds positively to us we direct him with the correct direction whilst the one who does not respond cannot be coerced into it but rather we make Duaa for him to be guided.

This is what we did before the revolutions, what we do during them and what we will do afterwards. However the revolutions provided a wider range for the people to listen to the word of truth without them fearing the security agencies like the situation had been before when the people would keep their distance from us fearing the security agencies. For this reason it is noticeable today to see the people surrounding themselves around us and turning towards us and the presence of a strong active movement of interaction between us and them. And as such it is noticeable that the scope of the Dawah that we carry has widened and increased from before because the fear barrier has been removed from the people.

And it is because of this that you have noticed the strength of our movement and its increase in the Ummah more than it had been previously noticeable. This is not because we were not working before but rather because the people before the revolutions had been fearful to move in our direction out of fear from the security apparatus which would pursue us and all those whom we made contact with. So this created a hindrance to our work and placed a barrier in front of the people if they wanted to approach us.

And it is important to make known that the strength of our work is not noticeable in the areas of revolutions alone but rather it can be noticed in other regions and occasionally it can have greater momentum there than in the regions of revolutions. Perhaps you have seen or heard of our activities in Pakistan for example where the strength is clear and on par or similar to what is noticed in Syria. This is despite the absence of a revolution in Pakistan ate the present time.

In conclusion, our work was present before the revolution but it widened in a way that caught the attention during the revolution and specifically in Syria. This is because the barrier of fear had collapsed in the face of the people uprising against oppression and tyranny.

This is what is new in this matter but we had been working before the revolutions, through them and after them.

However if you meant by the wording ‘involvement in the revolution' that we now have a military wing, then this is an error and this does not exist. We do not have a military wing attached to us either in the past or anytime after. This is because we are a political party whose ideology is Islam that does not perform any material actions in the stage of Dawah. Rather it only requests the support from the people of power so they can establish the state just as that which happened with the Messenger of Allah (saw) in the second Bayah (pledge) of Al-Aqabah. And it is hoped that this will be realised soon.

((إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا ))

"Indeed Allah will surely accomplish His purpose: Verily, for all things has Allah appointed a due proportion."

 

Your brother,

Ata Bin Khalil Abu Al-Rashtah

 

The link to the answer from the Ameer's Facebook Page:

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Tunisia:  Women's Seminar "The Khilafah is the Protector of Islam"

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The women of Hizb ut Tahrir/ Tunisia held a women's seminar in the Buraq Bibaa Saadoun Hall, entitled "The Khilafah "Caliphate" is the Protector of Islam and Muslims - the Tormentor of the Kuffar and Colonialists" as part of the activities marking the anniversary of the fall of the Khilafah "Caliphate".

The aim of the women of Hizb ut Tahrir of this seminar to convey the cry to the whole world were it not for the absence of the Khilafah "Caliphate"; the Muslims' situation would not come to this and there is no defender of the ravages of the crisis, bloodshed and other calamities without a Khaleefah to fight behind and obey to protects the honors and preserve the holy sites and safeguard the sanctity of Islam and Muslims.

The attendees were affected by the sisters' speeches given by Zaina al-Saamit, Khadija Ben Hamida, Shadia Sayadi and Fadia Othmani. The chants and Takbeers soared and slogans such as "the Ummah wants Khilafah "Caliphate" from Anew," "From Tunisia to Syria - One State with Islam," concluded with a supplication asking Allah Almighty to accept and accelerate the end years of sin and the suspension of the Laws of Allah. And to establish the lands of Ash-Sham the abode of Islam soon on the method of the Prophethood.

Saturday, 27 Shaban 1434 AH corresponding to 06 July 2013

 

Tunisia: Entire Recording of Women's Seminar "The Khilafah "Caliphate" is the Protector of Islam"

 


 

 

Picture Slideshow: Click Here

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Office in Palestine:  Masjid al-Aqsa, First Jumaa in the Month of Ramadan

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The first Jumaa in Ramadan, dawah carriers decorated the yards of the blessed Aqsa with banners and dozens of knowledge sessions.  After the Jumaa prayer in the blessed Masjid al-Aqsa dawah carriers and supporters of Hizb ut Tahrir chanted the Takbeer and slogans of, "America is ruined, France is ruined, Britain is ruined, and Rome is conquered..."

After the prayer the sessions began throughout Masjid al-Aqsa and in its yards; teaching people religion, answering questions, especially regarding political matters to the current situations.   In the middle of the sessions voices started to chant of the return of the Khilafah "Caliphate", the banners were raised, and posters were placed that read, "Khilafah "Caliphate" is the establishment of the Deen and unification of Muslims and the Ummah declares the rule of the Quran."

The crowd called upon Allah swt for the establishment of the Khilafah "Caliphate" to liberate the blessed Aqsa from the impure Jews restoring its place in religion.

 

Picture Slideshow: Click Here

 

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The Answer to the Question: Does Imaan Increase and Decrease? To Al-Waathiq BiNasrullah

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Question:

As-Salaamu Alaikum Wa Rahmatullah Wa Barakaatuhu,

I would kindly request an answer from you to my question which is: ‘Does the Imaan increase and decrease?'

And I would like to add to this a second follow on question which is: ‘Does the Imaan vary between one believer and another?'


Answer:

Wa Alaikum us Salaam Wa Rahmatullah Wa Barakaatuhu

1. Imaan is Tasdeeq Al-Jaazim (decisive belief) that conforms to reality and emanates from evidence. Tasdeeq Al-Jaazim means the definite conviction (Qanaa'ah Al-Qaati'ah) that does not allow within it the possibility of doubt or can doubt find a way into it. This is the linguistic meaning itself for Imaan i.e. At-Tasdeeq Al-Jaazim. And conforming to the reality means that the sensed realities affirm it and do not contradict with it. And in order for it to be Tasdeeq Jaazim and in conformity with reality it is necessary for it to come from; and evidence that is definite in terms of its correctness and this is whether the evidence (Daleel) is:

‘Aqliy (rational) i.e. the result of a rational study of the sensed realities like the study of the sensed created things so as to deduce by them that Allah (swt) is their creator. Or by studying the revealed speech of Allah (Al-Qur'aan Al-Kareem) so as to deduce that it is the speech of Allah and not the speech of human beings and from there deduce that the one (Muhammad) who came with the speech of Allah is the Messenger of Allah.

Or it can be Naqliy (transmitted) i.e. by way of definite transmission from Allah (swt) in His Kitaab Al-Kareem or from His Messenger (saw) in his Hadeeth that have been related from him by Tawaatur (Mutawaatir) and this includes matters like having Imaan (belief) in the unseen matters, angels, previously revealed books, the previous Prophets, the day of judgement and the Qadar, its good and bad.

Allah (swt) says:

 

يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

"O You who believe, believe in Allah, His Messengers, the Book that He revealed revealed to His Messenger and the book that He revealed before that. And whoever disbelieves in Allah, His Angels, His books, his Messengers and the Day of Judgment has gone far far astray indeed."

 

ويقول صلوات الله وسلامه عليه في حديث مسلم عن عبد الله بن عمر قال حَدَّثَنِي أَبِي عُمَرُ بْنُ الْخَطَّابِ قَالَ: بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ، إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعَرِ... وقَالَ: يَا مُحَمَّدُ... فَأَخْبِرْنِي عَنِ الْإِيمَانِ، قَالَ: «أَنْ تُؤْمِنَ بِاللهِ، وَمَلَائِكَتِهِ، وَكُتُبِهِ، وَرُسُلِهِ، وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ»... ثُمَّ قَالَ لِي: «يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ

And the Messenger of Allah (saw) said in a Hadeeth recorded by Muslim from ‘Abdullah Ibn ‘Umar who said: My father ‘Umar Ibn Al-Khattaab said: "While we were one day sitting with the Messenger of Allah (saw) there appeared before us a man dressed in extremely white clothes and with very black hair. He then said: "O Muhammad, Inform me about Imaan (belief)." He answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in Qadar both in its good and in its evil aspects."... Then he said to me: "O 'Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said: "That was Jibreel. He came to teach you your Deen."

2. This is Imaan (belief) and in this meaning it is the opposite of Kufr (disbelief) and the non-believer is definitely a Kaffir (disbeliever) and there is no such thing as half a believer or half a disbeliever. Allah (swt) says in relation to contrasting between Imaan and Kufr (belief and disbelief):

 

إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا

"Verily, Allah is not shy to set forth a parable of even a mosquito or so much more when it is bigger (or less when it is smaller) than it. And as for those who believe, they know that it is the truth from their Lord, but as for those who disbelieve, they say: "What did Allah intend by this parable?"

And He (swt) said:

((إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ ))

"Verily, those who purchase disbelief at the price of Faith, not the least harm will they do to Allah. for them, there is a painful torment."

 

And He (swt) said:

((وَلَكِنِ اخْتَلَفُوا فَمِنْهُمْ مَنْ آَمَنَ وَمِنْهُمْ مَنْ كَفَرَ))

"But they differed so some of them believed whilst others from them disbelieved."

And there are many additional Ayat that contrast Imaan and Kufr.

3. Imaan according to this meaning that we have mentioned (At-Tasdeeq Al-Jaazim (decisive belief) that conforms with the reality based on evidence) does not increase or decrease because it is Tasdeeq Jaazim (decisive belief) and decisiveness cannot be except complete. So there is no 90% Imaan which then increases to 95% or 100% and then decreases to 95% or 90%. This is because this decrease means that it is not decisive i.e. that it is doubtful. And if this is the case then it is not Imaan (belief) but rather Kufr (disbelief).

4. And for the picture to be clarified we say:

The increase (ziyaadah) and decrease (nuqsaan) are from the Alfaazh Al-Mushtarakah (worded expressions that have a multiple application of meanings), they have come with the meaning of a marginal increase or marginal decrease in regards to expansion and size and it has come with the meaning of strength and weakness. It is the Qareenah (indication) that specifies which of its meanings is intended and therefore if the increase and decrease is linked to Imaan then this indicates that it is related to strength and weakness because it is not correct to attach the marginal increase and decrease to the Tasdeeq Al-Jaazim (decisive belief). And it is upon this basis that we understand the Ayat:

((الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ))

 

"Those unto whom the people said: "Verily, the people have gathered against you (a great army), therefore, fear them." But it (only) increased them in Imaan, and they said: "Allah (Alone) is Sufficient for us, and He is the best Disposer of affairs (for us).""

 

((إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آَيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ))

"The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His verses (this Qur'aan) are recited unto them, they (i.e. the verses) increase their Imaan; and they put their trust in their Lord (Alone)."

 

((وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا))

 

"And when the believers saw Al­Ahzaab (the Confederates), they said: "This is what Allah and his Messenger had promised us, and Allah and his Messenger have spoken the truth, and it only added to their faith and to their submissiveness (to Allah)."

 

This means that the Imaan of the believers could strengthen and intensify as a result of these matters that Allah (swt) has explained in the above Ayat. This means that the Imaan increases and decreases through acts of obedience, abiding firmly to the Shari'ah rules, by fearing Allah and performing Jihaad in His (swt)'s Way. This is all because the Imaan according to the meaning that we have explained (At-Tasdeeq Al-Jaazim confirming to the reality from evidence) is not correct to attribute to it marginal increase or decrease. Otherwise it would not be Jaazim (decisive) and it would change to being doubt and questionable and thus become disbelief.

 

It is worth noting that when Imaan is mentioned without Qaraa'in (indications) then it indicates that which has been mentioned above and if it has come in other than this meaning then it is the Qareenah that clarifies what it means.

 

For example the statement of Allah (swt):

((وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ))

"Allah would never make your Imaan to be lost."

 

Here ‘Imaan' means your prayers as it was revealed after the Muslims changed the direction of their Qiblah (direction in prayer):

وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلَى عَقِبَيْهِ وَإِنْ كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ

 

"Thus we have made you a Wasat (just) (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad) be a witness over you. And we made the Qiblah (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger (Muhammad) from those who would turn on their heels (i.e. disobey the Messenger). Indeed it was great (heavy) except for those whom Allah guided. And Allah would never make your Imaan to be lost (i.e. Your prayers offered towards Jerusalem). Truly, Allah is full of kindness, the Most Merciful towards mankind."

 

This was to reassure the Muslims that the prayers that they had offered previously in the direction of the first Qiblah were accepted and that they would attain the reward for them.

 

And it is also illustrated in the Hadeeth of the Messenger of Allah (saw) extracted by An-Nisaa'i and narrated by Abu Hurairah who said: The Messenger of Allah (saw said:

«الْإِيمَانُ بِضْعٌ وَسَبْعُونَ شُعْبَةً، أَفْضَلُهَا لَا إِلَهَ إِلَّا اللَّهُ، وَأَوْضَعُهَا إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ»

 

"The Imaan is seventy and a few parts, its best is Laa Ilaahah Illallah and its least is to remove the obstruction from the roadway/path."

 

And it is known that not removing the obstacle from the road does not make that person a disbeliever and as such the Imaan in this Hadeeth means the acts of obedience to Allah in a general manner.

 

We ask Him (swt) to shape our hearts in full contentment with Imaan and that we abide by the Ahkam of Islam in our words and deeds and that Allah (swt) raises us with those whom He has favoured from the Prophets, truthful, martyrs and righteous. And what good company they are.

 

Your brother,

Ata Bin Khalil Abu Al-Rashtah

 

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