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The electricity crisis through out the country is indeed democracy's best revenge against the masses. It is an open secret that this crisis is not because of generation capacity being unable to meet for our requirement. Then the question is: Why have the people not been relieved from this crisis by the two previous two regimes of Musharaf-Aziz and Kayani-Zardari? The rulers' point fingers towards circular debt, expensive furnace oil, electricity theft, non-payments of bills and the extreme inefficiencies of distribution companies.

However, are these problems so insurmountable that the previous two governments could not address them? In fact, the real cause is that in democracy these electricity generating plants, units and their distribution companies are privately owned businesses, rather then public properties.  So even though the installed capacity is 21,000 MW and the peak demand is 17,500 MW, the electricity production remains at less than 9000 MW. The withholding of payments to these companies by the government is allowed by democracy, adding to the woes of the companies, who are struggling to produce whilst maintaining profits and avoiding further debt, and so are forced to under-produce. Moreover, whilst electricity remains private property, even if there is an increased supply to quell the people's anger, it just means more debt for the country and even more expensive electricity.

This policy is employed because it keeps the people drowning in misery, so they do not raise voice against the American Raj. Thus, the rulers have created this crisis intentionally and now the strongest Muslim country seems to be weaker then any weakest of African nations. And this scenario helps the rulers to make excuses for their surrender before America.  The rulers in waiting since the 11th May general elections have started to say even before they have been sworn into office that they can not give any specific date for the ending of this crisis. Along with this, they are also creating a false perception that a country which acquired nuclear and missile technology without the assistance of any foreign power, cannot resolve this crisis with out the help of America, China or India. Moreover, on the one hand these rulers cry over scarcity of resources when it comes to ending this crisis, but on the other hand they spare nothing to fight America's war, draining seventy billion dollars from the economy and spending billions of rupees of taxpayers' money to maintain and secure the NATO supply line.

Democracy and dictatorship only fulfill American colonialist interests. Only the Khilafah "Caliphate" will provide relief to the masses from this crisis by implementing rulings of Islam regarding energy. According to the saying of RasulAllah (saw): «المسلمون شركاء في ثلاث: في الماء والكلأ والنار» "Muslims are partners (associates) in three things: in water, pastures and fire"(Dawood), the Khilafah "Caliphate" will declare all electricity generating plants, units, organizations and their distributing companies as public property and abolish taxes imposed on petrol, diesel, furnace oil etc. These measures will not only liberate people from under-producing electricity producing units, it will also reduce the cost of electricity as well. Other then this Khilafah "Caliphate" will opt for the policy of self reliance and promote the generation of electricity through those resources, like water, coal, natural gas, which are available within the state. This policy of self reliance further reduces the cost of electricity.

Hizb ut Tahrir warns the people that both democracy and dictatorship implement the capitalist system and care only for colonialist interests. Only the Khilafah "Caliphate" can liberate the Ummah from the tyranny of the capitalist system and the clutches of the colonialist powers, through the implementation of Islam. Therefore the people must join Hizb ut Tahrir in its struggle for the establishment of Khilafah "Caliphate".

 

Shahzad Shaikh

Deputy to the Official Spokesman of Hizb ut Tahrir in Pakistan

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Man-Made Laws Turn Women into Trading Goods

Since 2009 the bill on Curbing Violence Against Women, which was passed by a presidential decree, has been implemented by the Afghan government legal and judicial entities. And on 18/05/2013 the bill was brought before the Afghan Parliament (Wolesi Jirga), but a number of the MPs opposed the bill, arguing that many clauses of the bill are against Islam, and thus they could not reach to any conclusion. Therefore, the bill is now presented to Women and Human Rights Commission of Parliament.

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Indonesia: Khilafah Conference in Nusa Tenggara

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A series of conferences organized by Hizb ut Tahrir/Indonesia in more than 30 Indonesian cities for the Hijra anniversary of the destruction of the Islamic Khilafah "Caliphate" to remind the Ummah of the obligation to work to restore the Khilafah "Caliphate" State and resume the Islamic way of life that the Hizb organized a conference in the city of Nusa Tenggara Barat Indonesia which hundreds of Shabab and supporters attended.

Sunday, 16 Rajab 1434 AH corresponding to 26 May 2013

 

 

Picture Slideshow: Click Here

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In Syria World War III has Begun

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If anyone would like to know what World War III looks like they have to look no further than Syria. If one has doubt that the war in Syria does qualify to be called a world war then they should scrutinise a couple of definitions for the term world war. According to the online free dictionary "a war that involves most of the principal nations of the world" and Macmillan Dictionary defines it as "a war involving many large nations in all different parts of the world".

Clearly then, much of the world is united against the Syrian people and desperately wants to see their rebellion against the despotic Assad crushed no matter what the price maybe. Some countries openly support Assad's brutality, whilst others through their deliberate inaction end up providing support to Assad's tyrannical rule. In both cases, the outcome is the same- Assad's war machine continues to wreak havoc on Syria's civilian population.

Amongst the permanent members of the United Nations Security Council, Russia and China openly support and embrace Assad's regime. Russia's resurrected Geneva plan- supported by China and America- is a charade, as it seeks to keep Assad's bloody hands wet by continuing with daily massacres that have become the hallmark of his rule.

Britain, France and America through their blatant indecisiveness and deception are in the same league as Russia and China. They have all been instrumental in bolstering Assad's precarious regime by ensuring that all political initiatives advocated hitherto such as the intervention of the Arab league, the Annan plan, and the Brahimi peace plan provide Assad - the tyrant of Sham, with ample time to execute his evil atrocities.  The rest of Europe is not too far behind in this crime perpetrated against the people of Syria. Europe's persistent divisions on how best to arm selective factions of the opposition with light weapons-as if this would degrade  the military ability of Assad's regime in any way- reaffirms tacit support to Assad to continue with his evil bedlam of destruction and bloodshed.

Equally guilty are Syria's neighbours when it comes to propping up Assad. Iraq, Lebanon and Iran not only publicly support Assad but actively participate with Assad's thugs and military units to the slaughter Syrians en masse. Other countries such as Jordan and Turkey despite the hefty rhetoric have done next to nothing to stop Assad's war machine in its tracks. The same applies to countries further afield such as Qatar, Saudi Arabia and the wider Muslim world. All are big when it comes to uttering words of condemnation but have not lifted a single finger to stop the atrocities against the Syrian people.

So what is it about Syria that has united East and West, Muslim and non-Muslim countries and capitalist nations (including China that pretends to be a socialist nation) to take such a stand? Why is it that the world is prepared to turn a blind eye to 100,000 deaths and a displaced population of 1.5 million refugees?

The answer to both questions is that the world is afraid of the return of political Islam manifesting in the form of a state i.e. the re-emergence of the Caliphate. In an article in the New York Times called "Islamist Rebels Create Dilemma on Syria Policy" the situation facing those who seek to maintain the existing world order is neatly summed up: "The Islamist character of the opposition reflects the main constituency of the rebellion, which has been led since its start by Syria's Sunni Muslim majority, mostly in conservative, marginalized areas. The descent into brutal civil war has hardened sectarian differences, and the failure of more mainstream rebel groups to secure regular arms supplies has allowed Islamists to fill the void and win supporters. The religious agenda of the combatants sets them apart from many civilian activists, protesters and aid workers who had hoped the uprising would create a civil, democratic Syria."  Thus the political landscape in Syria has forever changed and this poses a huge challenge to the major powers. Because of this reason alone, major powers have put their differences aside and have teamed up with Muslim countries (both Sunni and Shia) to give Assad more time to crush the rebellion.

Almost ninety years ago, World War I was fought to destroy the Ottoman Caliphate and plunder its resources. The West thought they had dealt a devastating blow to the Muslim world, and the heart of political Islam, the Caliphate was no more. Today, much to their dismay World War III is being fought to prevent the emergence of the Caliphate in Syria-the heart of the Islamic world. This is troublesome for both the West and their allies behind World War III. In the past, Muslims of the region overcame their differences and defeated formidable adversaries like the Crusaders and Mongols and reinvigorated the Caliphate. Today, it is no longer a question of if, but when the Caliphate returns, what will be the fate of those countries that are part of World War III?

 

Abed Mostapha

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Indonesia: Khilafah Conference in Pekanbaru

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A series of conferences organized by Hizb ut Tahrir/Indonesia in more than 30 Indonesian cities for the Hijri anniversary of the destruction of the Islamic Khilafah "Caliphate" to remind the Ummah of the obligation to work to restore the Khilafah "Caliphate" State and resume the Islamic way of life that the Hizb organized a conference in the city of Pekanbaru, Indonesia which hundreds of Shabab and supporters attended.

Sunday, 16 Rajab 1434 AH / 26 May 2013

 

 

 

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Indonesia: Khilafah Conference in Semarang

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A series of conferences organized by Hizb ut Tahrir/Indonesia in more than 30 Indonesian cities for the Hijri anniversary of the destruction of the Islamic Khilafah "Caliphate" to remind the Ummah of the obligation to work to restore the Khilafah "Caliphate" State and resume the Islamic way of life that the Hizb organized a conference in the city of Semarang, Indonesia which hundreds of Shabab and supporters attended.

Sunday, 05 Jumada II 1434 AH / 05 May 2013

 

 

Picture Slideshow: Click Here

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Question & Answer: The Meaning of" Ruling in Islam"

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Question:

1.    It was mentioned in the book, The Ruling System in Islam that "the terms ruling, kingdom and sultan have the same meaning." So the question exists: Is this a linguistic meaning of ruling or the common meaning? Thus if it holds both meanings, would it be considered a coined terminology (lafdhm ushtarak)?

2.    The term "Al-Bay'ah" was mentioned in the hadith to mean ‘the contract between the Khaleefah and the Ummah', so is this meaning to the term "al-Bay'ah" a linguistic or divine (Shar'ii) meaning? Is it a linguistic meaning (Haqeeqah) or a divine (Shar'ii) meaning?

 

Answer:

Part 1:

1.    The meaning of the word "حَكَمَ" "Hakama" used by the Arabs, i.e. in the language or what is called as the linguistic fact, is "to execute":

It is said in the mother tongue: "Al-Hukm: knowledge; Jurisprudence; judging justly; its roots is Hakama, Yahkomo... Qada (executed): Execution, Ruling

In Al-Muheet dictionary, it is mentioned: Al-Hukm: execution".

In Mukhtar As-Sihah: Al-Hukm: Execution; and he "ruled" between them... (depending on the accent marks used in the word)

 

2.    However, this wording was used as a terminology in the heart of Islam to denote "governing and Sultan/authority". The term is a common reality. (حقيقة عرفية). So the usage of the word "Hukm" during the time of Prophet Muhammad (saw),  the righteous Khulafa and the Arabs after them, it was used to mean leadership and Sultan/authority, i.e. customary reality.

 

3.    A word is not called a coined term (mushtarak) except if all its definitions were placed in the Usool of the language, i.e. if all the different definitions were linguistic realities, on the contrary for example that one of them is a linguistic reality and the other is a common term. Such as the word "Daabba" (cattle) is a word which Arabs established to mean all that walks on earth, then it became a common term among them that refers to animals that walk on four legs, thus excluding humans from this group. So one cannot say that the word "Daabba" is a common term that applies to all that walks on earth including animals that walk on four legs because the Arabs did not include all of these meanings to the word "Daabba" but only applied it to all that walks on earth, while customarily applicable only to the animal that walks on four... it is rather mentioned that the wording "Daabba" being all that walks on four that it is a common reality/fact.

In conclusion, common terminology refers to the word which the Arabs placed all of its definitions as a lingual reality, not that one definition is a linguistic reality and the other is a general common term/reality or a specific term as this is not considered common.

For this reason, the term "Hukm" is not a common term in the definitions "Qadaa'/execution" and "Sultaan/Authority". But it said that Hukm is a linguistic reality when it holds the meaning of Qadaa, and is a specified common reality in the meanings of Ruling and Authority.

 

Part 2:

As for the term "Bayah", it is a divine (Shar'ii) reality, and not common terminology specified common reality this is because its definition was specified by the Legislator, not by tradition. To explain this:

"Bayah" in the Arabic language is derived from selling (Al-Bay') and buying (Al-Shiraa')

ب ي ع (The letters): Ba ya ‘Aa: "He sold" an item; "he sells it" "selling it" ...  [Mukhtar Al-sihah]

Ba'ahu: to sell, to purchase ...[al-Qamus al-Muheet] (dictionary)

Baiy': To sell: opposite of purchase, Selling: also to sell, that are also antonyms; to sell items, to purchase etc... [common language]

The Islamic legislation (Shar'ii) indicated a different connotation to it which is: the method (tareeqa) of appointing a Khaleefah, and this method is fixed in the Quran and Sunnah and Consensus of the Sahaba, which is done through Bayah (pledging allegiance). So the Khaleefah is appointed by the Muslims who pledge allegiance to him to rule by the Book of Allah and the Sunnah of His Prophet. What is meant by Muslims are the Muslim citizens under the previous Khaleefah if the Khilafah "Caliphate" was existent, or the Muslims of the region where Khilafah "Caliphate" is established, if it was non-existent i.e. a Shar'ii meaning was given to the word Bayah by evidences from the Qur'an, Sunnah and Consensus of the Sahaba:

Allah (swt) said: [إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ]

"Behold, all who pledge their allegiance to thee pledge their allegiance to Allah: the hand of Allah is over their hands."

Al-Bukhari narrated that Ubada bin Al-Samit said:

«بايعْنا رسولَ الله على السمع والطاعة، في المنشط والمكره، وأن لا ننازع الأمر أهله، وأن نقوم أو نقول بالحق حيثما كنا، لا نخاف في الله لومة لائم».

"We gave the oath of allegiance to Allah's Apostle that we would listen to and obey him both at the time when we were active and at the time when we were tired and that we would not fight against the ruler or disobey him, and would stand firm for the truth or say the truth wherever we might be, and in the Way of Allah we would not be afraid of the blame of the blamers."

The texts are clear from the Quran and Sunnah that the method to appoint a Khaleefah is through Bayah as understood by the entire Sahabah, taking this path as it is evident in the Bayah of the Khulafaa ar-Rashideen.

Therefore, "Bayah" has become with this definition a divine (Shar'ii) reality because of its Shar'ii reality can be utilized in the Shariah as outlined above.

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