Achieving Islamic unity in all its aspects, political, intellectual, and emotional, is a Shariah obligation that must not be neglected under any circumstances. Political unity is the natural outcome of intellectual and emotional unity, when it is established in society, wherein Islamic thoughts and sentiments become a genuine public opinion.
Talking about Islam necessarily means talking about a system of unity. Islam did not make the issue of Muslim unity an optional matter that depends on circumstances, time and place. Instead, Islam made it obligatory for the Ummah and the rulers and made it the only form of the Islamic system of government.
The government of change and construction in Sana'a launched the new investment law, after the approval of the House of Representatives and the Supreme Political Council. This law is an amendment made by the Ministry of Economy, Industry and Investment and the Ministry of Finance to the investment law issued in 2010.
On March 8, 2025, International Women’s Day is observed, marking 115 years since its establishment in Copenhagen in 1910. Western governments and institutions celebrate the day with loud proclamations of progress, equality, and liberation. Yet, reality exposes their deep hypocrisy, particularly in their self-appointed mission to “liberate” Muslim women.
Allah (swt) explains the following in these verses:
1. In follow-up to the previous verses, it is clarified that sincerity to Allah (swt) in spending for His cause is obligatory. The one who spends should not pursue spending, with reminders of generosity or harm.
Islam has emphasized practical and successful mechanisms for implementing its Shariah rulings. Islam is neither utopian, nor an inapplicable theoretical philosophy, unlike other ideologies and ideas.
For many, “Falah” means attaining the greatest share of pleasures in this world—accumulating immense wealth, holding high positions, living in luxury and extravagance, and achieving multiple successes in studies...
Regarding «لا اجتهاد عند ورود النص» “No ijtihad upon the citation of the text”, this Shariah juristic principle is expressed in several forms, including, «لا اجتهاد في مورد النص» “There is no ijtihad in the case of the text,”«الاجتهاد عند عدم النص» “Ijtihad is only in the absence of the text,” and...
