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Ameer's Q & A: The Shari’i Principles Between the Raajih (stronger opinion) and Marjouh (outweighed i.e. weaker)

This principle (‘asl) was popularly said by the late scholars, but we did not find this ‘asl in the books of the relatively old scholars. Ibn Najim al-Hanafi, who is a fundamentalist of the Hanafi (and it is said that this rule (qa’ida) was commonly used by them) mentioned only two rules:
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Answer to Question: Ruling on the Father Marrying his Daughter Off Against her Will

“These Ahadith clearly show that if a woman does not give permission for her marriage then that marriage is not concluded. If she rejects the marriage or she was forcibly married the contract becomes void, except if she returns and consents to it.” I hope that this will suffice, and Allah Ta’ala Knows Best and He is All-Wise.
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Question & Answer: How to Understand the Hadith Nothing turns back the Divine Fate (qadaa’) except supplication

Question: In the book At-Tafkeer Al-Islami, which is one of the adopted books, it mentions that supplication (du’aa) does not turn back the Divine Destiny (qadar) and does not change the Divine fate (qadaa’) or the knowledge of Allah (swt)). However there are texts from the Qur’an and the Sunnah that seem to me to contradict this understanding; it has been narrated that the Prophet (saw) said:
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