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The Answer to the Question: ‘Awrah of a Woman in relation to Another Woman To: Shadi Sunoqrot

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Question:

Assalaamu Alaikum wa Rahmatullah,

Please clarify the extent of the ‘Awrah that a woman can reveal to a woman with its Shari' Daleel (evidence) and a complete clarification of the Mas'alah (issue) and an explanation of the angle of deduction for those who say that the ‘Awrah is that which lies between the naval and the knee in addition to the angle of deduction for those who state that it is the places of Zeenah (adornment) like the ‘Awrah of a woman in relation to her Mahaarim (non-marriageable relatives).

Answer:

Wa Alaikumu as-Salaam Wa Rahmatullahi Wa Baarakatuhu,

 

In regards to the ‘Awrah of a woman in relation to a woman there are two Fiqhi opinions that carry an angle of deduction (Istidlaal).

First: That the ‘Awrah of a woman to a woman is like the ‘Awrah of a man in relation to (another) man i.e. between the navel and the knee and this is the opinion of some of the ‘Ulemah.

Second: That the ‘Awrah of the woman in relation to a woman is all of her body except for the places which the woman usually adorns herself,  i.e. the exception of the head which is the area for the tiara, the face which is the area of Kohl, the neck and chest which is the area of the necklace and the ears which are the area of earrings, the upper arm which is the place of the arm bangle (armlet) and the lower arm which is also the place of bangles and bracelets, the hand because it is the place of the ring, the lower leg which is the place of ankle bracelets and the feet which is the place of nail polish (or mehndi etc...).

Other than this, i.e. other than the usual areas of Zeenah (adornment) are considered ‘Awrah in relation to the woman i.e. that it is not only that which is between the naval and the knee.

The Daleel (evidence) for this is the speech of Allah (swt):

وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آَبَائِهِنَّ أَوْ آَبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ

"And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women." [An-Nur 31]

Therefore these are all permitted to be seen from the woman:  the hair and neck of the woman and the places of her bangles, bracelets and necklaces and all other parts of the body in which it has been confirmed to be a place of adornment because Allah (swt) said:

((وَلَا يُبْدِينَ زِينَتَهُنّ َ))

"And do not expose their adornment"

i.e. the place of their adornment.

 

The Aayah mentioned the Maaharim (non-marriageable relatives) and also mentioned the women and therefore it is permitted for women to look at each other's places of Zeenah (Adornment). As for other than these places of Zeenah of the woman, then they are considered as ‘Awrah in front of another woman.

This is what we find to be the preponderant opinion in accordance to the Daleel (evidence) and we say the preponderant (Raajih) because there are those who have viewed the ‘Awrah of the women in relation to another woman as being the same to the ‘Awrah of a man in relation to another man i.e. between the naval and knee.

 

Your brother,

Ata Bin Khalil Abu Al-Rashtah

 

 

The link to the answer from the Ameer's Facebook Page:

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Dutch AMrob Fest Channel Publishes Biased News about Hizb ut Tahrir and Works to Distort Islam

AMrob Fest Channel is a local channel in Southern Holland, broadcasted a biased video after it aired a picture of an unknown person waving an Islamic flag in a football stadium in the city of The Hague. The aforementioned channel consulted Dutch Orientalist Moritz Bercher to comment on this picture, who said: "It is possible that I am wrong, but I think that this picture pertains to Hizb ut Tahrir."

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The Response to the Belgian Education Minister, Pascal Smet, Anti-Islam Statement

Some policy makers have expressed their concern that this school will not encourage integration but leads to isolation instead. Whilst others have expressed their support for opening schools like this, including the Belgian Education Minister, Pascal Smet, who has expressed his view when he appeared on a programme called "The Seventh Day" on VRT Channel. He said that the school provides a solution for the students who do not have the Belgian nationality, but he expressed his rejection of the school if it is an Islamic school saying it will be a problem then.

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The Answer to the Question: Regarding Women's Dress To: Talal Fawzi, Blugak Murami, and Mosa Za

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Similar Questions:

1.    Talal Fawzi: Asalamu Alaikum wa Rahmatullah wa Barakatahu. Our Sheikh and Ameer, may Allah grant him dignity, and protect and guard him, and grant him the victory to make this Deen the strongest... Ameen.

 

Our dear sheikh I would like to have the topic clarified for what is allowed for a woman to wear in front of foreign men from her relatives in the private life...for example her non mahram relatives like her paternal and maternal male cousins and brothers-in- law... Is it allowed for her to wear a blouse and trousers in front of them as an example?

 

Jazakum Allah Khair and may Allah bring the supported victory by your hands to this Ummah by establishing the Khilafah "Caliphate" upon the method of the Prophethood.

 

2.    Blugak Murami: Is wearing a wig or having hair extensions not considered as what was mentioned in the hadeeth of the "al-Wasila and Mustawsila"? Jazakum Allah Khair.

 

3.    Mosa Za: Assalamu Alaikum wa Rahmatullah wa Barakatahu,

 

My dear brother:  There is a trend here which is women wear the jilbab that comes down to the knee, and wear trousers underneath, is this permissible?

 

Answers:

Wa Alaikum us Salaam wa Rahmatullah wa Barakatahu,

 

Your questions are related in subject, this is why I will sum them up in one answer:

 

1.    In the private life, the woman lives with her husband and mahram relatives. As for when non-mahram relatives like the maternal and paternal male cousins who come to visit their female relative for kinship ties (silatul rahm) to greet them for Eid and the like... then it is not allowed for the woman to meet them in her house unless her ‘Awra is covered and that she is not in a state of Tabarruj (revealing her charms). Wearing trousers is Tabarruj, so it is not allowed for the woman to wear trousers in front of non mahram relatives who come to visit for kinship ties or Eid greetings.

2.    If a woman goes outside her house into the public life then she must wear the Shar'i dress which fulfils three matters:

 

Her ‘Awra must be covered.

She must not be in a state of Tabarruj.

She needs to wear a Jilbab and Khimar.

 

3.  Jilbab is a wide (loose) dress that covers the home clothes underneath and it is a wrap or an overcoat, it drapes and covers the feet. Allah (swt):

(يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ)

"Oh Prophet tell your wives and your daughters and the women of the believers to draw their cloaks (jalabeeb) all over their bodies" [Al-Ahzab: 59]

 

So the women should wear on top of their clothes a sheet or a wrap that drapes down. Therefore it is required that the jilbab must be drape down to cover the feet because Allah (swt) says in the verse:

((يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ))

"to draw their cloaks all over their bodies"

 

This is because the preposition (min) here is not partitive but explanatory i.e. if the feet were covered by socks or shoes, this does not negate the fact that the jilbab has to be seen as draping down and it must not be said that since the feet are covered here it is therefore not necessary for the jilbab to drape down. I.e. it must be apparent that the jilbab is draping down so that it is recognised as the public life's dress that women are obliged to wear. And the draping criteria in the verse "yudneena" must be fulfilled. Therefore if the woman wears a trouser in the public life, and wears a Jilbab that reaches the knee on top of the trouser and it does not drape down to cover her feet even though they are covered with socks, then this does not fulfil the shar'i requirements of the jilbab.

 

And it is not allowed for a woman to go outside in the public life except by wearing a jilbab that covers her home clothes underneath, and that they are draping down to her feet. If she does not find one then she cannot go outside unless she borrows one from her neighbour, this is due to the hadith by the authority of Muslim in his Sahih and narrated by Umm Attiya(ra) who said:

أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنْ نُخْرِجَهُنَّ فِي الْفِطْرِ وَالْأَضْحَى، الْعَوَاتِقَ، وَالْحُيَّضَ، وَذَوَاتِ الْخُدُورِ، فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الصَّلَاةَ، وَيَشْهَدْنَ الْخَيْرَ،وَدَعْوَةَ الْمُسْلِمِينَ، قُلْتُ: يَا رَسُولَ اللهِ إِحْدَانَا لَا يَكُونُ لَهَا جِلْبَابٌ، قَالَ: لِتُلْبِسْهَا أُخْتُهَا مِنْ جِلْبَابِهَا

"The Messenger of Allah (saw) ordered us to bring out the young women, the menstruating women, and the veiled women for the two Eid Festival. The menstruating women were to keep away from the prayer, yet witness the goodness and the dawah (address) to the Muslims. I asked," O Messenger of Allah, what about one who does not have a jilbab?" He said: "Let her use the jilbab of her sister."

 

4.            Wearing a wig is considered from Tabarruj. This is why a woman is not allowed to go out to the public life while wearing a wig, unless she wears a khimar to conceal it and it does not leave any signs obvious to the on lookers.

 

It is also not allowed for her to wear it in her house in front of her non mahram relatives because it is Tabarruj as we have mentioned.

 

As for if the wig is what is meant by the wasila and mustawsila (the one who adds the hair extension to someone and the one who has it added to her hair) then it is not so, because the wasl is when a hair extension is added to the hair to increase its length and not to wear a wig on top of the hair. But attaching the hair extension with the hair to make it longer is what is haram to do even if the woman was inside the confines of her own house because of the hadith by the authority of Bukhari and narrated by Abu Huraira(ra) that the

 

«لَعَنَ اللَّه الوَاصِلَةَ وَالمُسْتَوْصِلَةَ...»

The Prophet (saw) said: "Allah has cursed the wasila and mustawsila."

 

As for the wig she can wear it in front of her husband and mahram relatives inside her house only.

 

It is not allowed to wear it in front of non mahram because it is Tabarruj.

 

 

Your brother,

Ata Bin Khalil Abu Al-Rashtah

 

The link to the answer from the Ameer's Facebook Page:

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News and Comment The Implications of America's Attack on Syria

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News:

Recently US Senators have met to hammer out a draft resolution that authorizes an American strike on Syria. The duration of the operation is set to 60 days, which can be further extended by 30 days. The draft resolution, which is to be soon voted by Congress, is a response to Obama's bid to seek approval from US law makers. On September 1st 2013, US President Barack Obama said, "Now, after careful deliberation, I have decided that the United States should take military action against Syrian regime targets...I'm also mindful that I'm the President of the world's oldest constitutional democracy. And that's why I've made a second decision: I will seek authorization for the use of force from the American people's representatives in Congress."

Comment:

So once again Americans find their government on the brink of attacking another Muslim country after having already waged war against Afghanistan, Iraq, Pakistan, Somalia, Yemen and Libya in the past decade or so. However, this is not the first time the US has intervened in Syria. In October 2008, American Special Forces conducted a raid into Syria killing 8 civilians. This time, the US intervention will be more prolonged and the resulting civilian deaths will be much higher.

Many facets of America's second impending strike on Syria can be scrutinized and debated, however, there is only issue that really stands out,  and that is the impact of American hegemony and unilateralism on both the region as well as on the prevalent international system.

Even before the Arab spring revolution, anti-Americanism was rife not only in the Arab countries but also in the wider Muslim world. Since then anti-Americanism has reached an all-time high and there is no evidence to suggest that it will subside anytime soon. On the contrary, American military intervention in Syria will only exacerbate such sentiments. This is dangerous not only for America but also for West's relationship with the Islamic world.  These negative sentiments form the basis for intellectual and political awakening in the Muslim world. It forces Muslims to explore ways on how to become intellectually and politically independent of American hegemony and perpetual Western interference.

Another factor closely related to negative American sentiments is America's duplicity over the application of its ideology in the Islamic world. For instance, why does America ignore the 100,000 or so civilians killed at the hands of the Butcher Assad by conventional means  but raises a huge hue and cry when the same butcher kills 1429 Syrians but this time through chemical weapons. Likewise why does America choose to stand by General Sisi and allow him to use American weapons to kill over a thousand Egyptians and not intervene-Sisi is only gently reprimanded. Additionally there is no mention of American intervention in Palestine and Burma where nothing short of genocide is being perpetrated against Muslims. These are just some of the inconsistencies related to the value of human life placed by America. What about the contradictions regarding the implementation of democracy and freedom in the Islamic countries. The coup in Egypt against the democratically elected leader Morsi and the grotesque episode of Abu Ghraib in Iraq have laid bare American hypocrisy over her two ideological idols: Democracy and Freedom.

The combination of anti-American sentiments and America's ideological duplicity has invigorated Muslim minds to view political Islam rather than liberal democracy as a panacea to their problems. The confidence amongst Muslims in liberal democracy and Western solutions has been further diminished by the sustained economic crisis in the West and the revolt against capitalist policies stretching from Europe to Brazil.  Neither have the false Islamic pretenders such as Ennahda, Muslim brotherhood and others have helped the West in their crusade to promote their civilization in Muslim countries. These groups are despised by the masses and are viewed as endorsing capitalism and American hegemony disguised in Islamic garb. Hence, throughout the Arab and Muslim world, more and more Muslims are embracing political Islam as the only exit solution to their colonization by America and the West.

Therefore it is no longer surprising to find Muslim societies across the Islamic world deeply polarized between secular autocrats struggling to maintain the existing order for America and their colonial masters, and the Muslim masses wanting to liberate themselves through political Islam. The polarization has contributed to increasing instability and chaos, and is responsible for much of the political vacuum that pervades the Muslim world. Subsequently, America's primacy has weakened significantly and this means that America has to resort to greater force to maintain some semblance of control in order to protect her vital interests.

The lack of confidence in Western concepts and solutions has made both the implementation and the longevity of political solutions in Muslim countries difficult for Washington. This is despite the fact that America has considerable military might in the region, compliant military generals, and subservient politicians at her disposal. As soon as America takes a political decision it is not long before it unravels and America compelled to rethink. For instance in Syria the US started by supporting Arab monitors initially, which quickly gave way to Annan's Six Point Plan and this was followed by the Lakhdar Brahimi plan, then the Geneva peace plan was born. Now after military strikes it is anticipated that Geneva peace plan 2 will be mooted. America's failure to fashion successful political solution for countries like Egypt, Iraq, Yemen, Libya, Somalia, Afghanistan and Pakistan tells a similar story. In 2006 Pat Buchanan had this to say about America's political failures in the Muslim world. He said, "If Islamic rule is an idea taking hold among the Islamic masses, how does even the best army on earth stop it? Do we not need a new policy?" Several policies later and America is still struggling for a new policy to contain Islam.

On the international front, America's repeated threats to go it alone in Syria have grossly undermined the confidence in the international system. In truth American intransigence to unilaterally invade Iraq in 2003 was the beginning of the end of the international system and a death blow to the UN. As the world increasingly moves towards pre-1920 international framework for dealing with each other-when great powers ruled and international law was just a notion- international law and the UN will no longer be relevant to settle dispute between nations.

Finally, America and its allies in the West have worked tirelessly to craft an international system that for the past 60 odd years has prevented the Muslims masses from establishing their state-the Caliphate. And now by America's own handiwork the Muslim masses are being repeatedly attacked and this has bludgeoned to death any inclining Muslims masses had towards liberal democracy, and ignited their passion for the re-establishment of Caliphate.

The precedence of "humanitarian" intervention established by America, and the subsequent decline in the nation state model together with the fragmentation of the international law all provide a fertile foundation for the Caliphate to not only swiftly unify fifty-five Muslim countries under a single political authority, but also to intervene around the global to protect Muslim populations and spread Islam.

The Caliphate will also reform international relations and dispel the current drivers behind the upkeep of today's international system  such as one rule for the West and another rule for the rest, where might is right and fabricated evidences  are norm to wage preventative wars. Regarding the latter, the belligerence of America and other European states towards the world will be immediately dealt with by the Caliphate, In such cases no evidence will be required as their crimes against humanity are well documented and recorded. In sum, America through its blind arrogance is paving the way for the 21st century to belong to the Caliphate.

قَاتِلُوا الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صَاغِرُونَ)) التوبة 29

"Fight those who believe not In Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of truth, (even if They are) of the people of the Book, until They pay the Jizya with willing submission, and feel themselves subdued." [TMQ 9:29]

 

Written for the Central Media Office of Hizb ut Tahrir by

Abed Mustafa

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Toxic Slavery: Child Labor and Exposure to Intoxication with Mercury in Small Gold Mines in Tanzania!

AlJazeera.net on the 29th of August 2013 quoted Human Rights Watch that thousands of children in Tanzania, some as young as only eight years, are engaged in drilling operations in deep dilapidated mines that stand on the verge of collapse, in shifts of up to 24 hours. These children transport and crush the heavy bags of ore and gold. This information came in a report of the organization entitled:

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