Hizb ut Tahrir / Wilayah Pakistan rejects the contact of the US State Department, including its Secretary of State, John Kerry, and its Ambassador to Pakistan and Afghanistan, with its agents in this region. It rejects their instruction, command and forbidding of President Karzai of Afghanistan as wells as General Kayani and Prime Minister, Nawaz Sharif, of Pakistan
Question:
Assalamu Alaikum,
It is mentioned in the book, Structuring of a Party (At-Takattul), about the reaching of the rule by way of the Ummah and the actions associated with seeking the Nusrah. Is seeking Nusrah part of the interaction stage or is it from the stage of reaching the rule? Please clarify and provide detail as before.
Answer:
Wa Alaikumus Salaam Wa Rahamatullahi wa Barakaatuhu,
Seeking the support to change the rule (Talab An-Nusrah) occurs at the end of the interaction stage. Thus if the people of power respond positively and they are capable of effecting change, then the third stage would have arrived by the permission of Allah. And we have detailed this issue in our books and in particular ‘Al-Minhaj'. Here are a few clarifying points for you:
1. The Messenger of Allah (saw) began seeking the Nusrah during the interaction stage. When Abu Taalib died, the Makkan society was stationary and closed to the Messenger of Allah (saw). After the death of Abu Taalib the harm of the Quraish against the Messenger of Allah (saw) became more severe in a manner that they were not able to do whilst his uncle Abu Taalib was still alive. As such the protection afforded to the Messenger (saw) was weaker than it had been in the days of Abu Taalib. So Allah (swt) revealed that he should present himself to the Arab tribes to request their protection and Nusrah so that he would be able to convey from Allah that which he had been sent while he was secured and protected. Ibn Katheer has related in his Seerah from ‘Ali Bin Abi Taalib (ra) that he said: "When Allah commanded His Messenger to present himself to the Arab tribes, he went out with me and Abu Bakr to Mina until we came across a council from amongst the Arab gatherings." Ibn Katheer also related from Ibn ‘Abbass from Al-Abbass (rah) that he said: The Messenger of Allah (saw) said:
لا أرى لي عندك ولا عند أخـيك مَنَعَة، فهل أنت مخـرجي إلى السوق غداً حتى نقرّ في منازل قبائل النـاس
-وكانت مجمع العرب- قال: فقلت هذه كِنْدَة وَلَفُّها، وهي أفضل من يَحُجُّ من اليمن، وهذه منازل بكر بن وائل،
وهذه منازل بني عامر بن صعصعة، فاختر لنفسك، قال: فبدأ بكندة فأتاهم
"I do not find that I have prevention (i.e. the power of protection) in you and your brother, so are you going out to the market tomorrow with me so that we can spend time in the abodes of the tribes of the people... He said: So I (Al-Abbaas) said: This is Kindah and they are the best from those who have to come for the Hajj from Yemen, and these are the dwellings of Bakr Bin Waa'il, and these are the houses, and these are the dwellings of Bani ‘Aamir Bin Sa'sa'ah. So you choose which one to go to. He (Al-Abbaas) said: So he began with Kindah and went to them."
2. From that time, it was clear to the people of power from the tribes that the Messenger of Allah (saw) was requesting their Nusrah. It was clear to them that what was being requested was that they protect the Messenger (saw) and that they make his foothold firm by establishing an entity amongst them that implements the rules of Allah (swt) i.e. they understood explicitly and clearly that the Nusrah was for purpose of the establishment of a State that rules and performs Jihad... It is for this reason that Banu Aamir Bin Sa'sa'ah said to him when the Messenger (saw) requested their Nusrah:
أرأيتَ إنْ نَحْنُ بَايَعْنَاكَ عَلَى أَمْرِكَ، ثُمَّ أَظْهَرَكَ اللَّهُ عَلَى مَنْ خَالَفَكَ، أَيَكُونُ لَنَا الْأَمْرُ مِنْ بَعْدِكَ؟ قَالَ: الْأَمْرُ إلَى اللَّهِ يَضَعُهُ حَيْثُ يَشَاءُ. قَالَ: فَقَالَ لَهُ: أفَتُهدَف نحورُنا لِلْعَرَبِ دُونَكَ، فَإِذَا أَظْهَرَكَ اللَّهُ كَانَ الْأَمْرُ لِغَيْرِنَا! لَا حَاجَةَ لَنَا بِأَمْرِكَ؛ فَأَبَوْا عَلَيْهِ
"What is your opinion if we were to give you the Bayah (pledge) upon your matter and then Allah grants you dominance over those who oppose you, will the matter (rule) fall in our hands after you?" He (saw) replied: "The matter belongs to Allah and He places it where he wishes to." So they said: Do you expect us to incur the vengeance of the Arabs and then when Allah makes you prevail then the authority will be in other than our hands? We have no need in your matter. And so they rejected him (saw)."
Hence they knew and understood that the Nusrah was the establishment of the State and they coveted to be its rulers after the death of the Messenger of Allah (saw). Similarly Banu Shaibaan said to the Messenger (saw) when he asked for their Nusrah,
قال بنو شيبان للرسول صلى الله عليه وسلم عندما طلب نصرتهم: "وإنما نزلنا بين ضرتين، فقال رسول الله صلى الله عليه وسلم: «ما هاتان الضرتان»؟ قال: أنهار كسرى ومياه العرب، وإنما نزلنا على عهد أخذه علينا كسرى لا نحدث حدثا ولا نؤوي محدثا، وإني أرى هذا الأمر الذي تدعو إليه مما تكرهه الملوك، فإن أحببت أن نؤويك وننصرك مما يلي مياه العرب فعلنا، فقال رسول الله صلى الله عليه وسلم: ما أسأتم في الرد إذ أفصحتم بالصدق، وإن دين الله لن ينصره إلا من أحاطه من جميع جوانبه
"We have influence upon the two waters." The Messenger asked them about this and they said: ‘The rivers of Persia and the waters of the Arabs but we have a covenant between us and the Persians stating that we will not do anything against them or host anyone who will. And I view that this matter that you are calling to is a matter that which displease the kings. So if you would like for us to give you shelter and Nusrah in regards to the Arabs then we are at your service'. So the Messenger of Allah (saw) said: "You have not done wrong in your reply when you expressed yourselves honestly. However the Deen of Allah is not given support except by those who encompass it from all of its aspects (i.e. without conditions)." So they also understood that the Nusrah means ruling and Jihad against the Arabs and the non-Arabs. So they agreed to fight against the Arabs whilst they did not agree to fight the Persians.
3. Then when Allah (swt) decided the matter the second pledge (Bayah) of Aqabah came which represented the Nusrah for the establishment of the Islamic State in Al-Madinah. After that the third stage began which was the establishment of the State.
4. And it is clear from all of this that the seeking (requesting) of the Nusrah was before the third stage i.e. it took place in the interaction stage.
5. This is what the Hizb did when it began the work of seeking the Nusrah in the 1960's during the last century and still continues. And we ask Allah (swt) to honour this Ummah with the recurrence of the example of the first Ansaar to establish the Islamic State, the rightly guided Khilafah "Caliphate" and so that the Rayah of the ‘Uqaab, the Rayaah of the Messenger of Allah (saw) is hoisted high. And on that day the believers will rejoice with the victory from Allah.
Your brother,
Ata Bin Khalil Abu Al-Rashtah
The link to the answer from the Ameer's Facebook page:
Event:
Global Voices Online - Since mid June until today, most areas in the Riau province of Indonesia, south western coast of Malaysia and Singapore are affected by thick hazardous clouds of haze which originated from the southern part of the Sumatera Island. The source of the haze is mainly a 3,000 hectare peat land in the Bengkalis Regency, Riau Province, which was set ablaze by unknown parties on the 9th of June 2013. About 260 hotspots are observed in the Riau province and most of these hotspots are in areas owned by palm oil plantation companies. The ‘slash and burn' method to clear land for plantation carried out by small planters is commonly blamed for the occurrence of haze. However, the sheer area of haze coverage seen today points to the huge possibility that errant plantation conglomerates are to be blamed. Indeed, last week, the Indonesia government released a list of 20 local and foreign companies blamed for the fire. This is not the first time that the problem of haze has engulfed the area. In 1997 thick haze due to open burning of land in the same area brought about the demise of an Airbus flight belonging to Garuda Indonesia in 1997 where visibility was said to be only about 600 meters. Haze was also experienced in 2005, again, caused by land clearing in Sumatera Island.
Comment:
In addressing this issue, the problems must be seen in a wider context - that which covers human nature and the domination of thoughts that build human passion and uncontrollable desires. If we try to understand the motivation behind the open burning, we can see that the perpetrators are manifesting the very same instinct - the survival instinct. However, what distinguishes between the two groups of perpetrators - small planters and conglomerates - is the purpose of fulfillment of the instinct. For small planters, they burn the forest for a bowl of rice, for their livelihood, but for the capitalist conglomerates, they burn the forests for profit without regard of the consequences. Nevertheless, this difference is not a justification for the small farmers to burn forests to make ends meet. It is the responsibility of the authorities there to ensure that the basic needs of these farmers are met. It is also the responsibility of the authorities to impose adequate control on open burning of forests through strict enforcement of law. Obviously this did not happen. The haze episode recurred. Putting the issue in a deeper perspective, we can understand that the real problem lies in the ruthless behavior of capitalist conglomerates in their pursuit of achieving material prosperity at the expense of others and at any price. These companies will not bother to take responsibility, not even from a moralistic perspective for their behavior. The world is now suffering under the capitalist doctrine and is exploited in a manner which is contrary to the most basic of human values.
Islam does not forbid man from enjoying Allah's blessings, nor does it forbid him to work, nor gain earnings and wealth. On the contrary, Islam renders work necessary for the progress of the human life, and for man to carry out his duties. However, Islam does not accept that some people over consume while others suffer. Nor does Islam accept threats, harassment and disturbances befalling individuals, communities and nations in general. In the context being discussed, the episode of haze in South East Asia is a form of environmental disturbance and hazard to individuals, communities and nations. Allah's Law is implemented in its entirety, the haze episodes could be avoided definitively. Under the authority of Islam Shariah Laws related to open burning, which would cause problems to many parties, will be implemented as a matter of law and a matter of taqwa.
The fundamental solution to these environmental problems and human problems as a whole is to remove and discard the real reason, which has caused these problems, i.e. by a global rejection of the inhumane capitalist doctrine, which still controls the destinies of nations and embrace Islam as a holistic solution to the world's problems which will ensure mankind's happiness and tranquility. Islam's political, economic, social, environmental and other solutions are the only solutions which will save the world from the injustice and darkness of the capitalist system. Islam takes man from worshiping man to the worship of the Lord of mankind. And Islam takes people away from the injustice of man made doctrines and ways of life to the justice of the laws of Allah.
Dr. Muhammad
Malaysia
Finally, the Indonesia government has decided to increase the price of oil. The premium price has become Rp. 6500/ liter. While solar price has become 5.500/Liter. The government argues that the decision is taken to lessen the abundance of subsidy that is excessive.
Hizb ut Tahrir/ Wilayah Jordan: Speeches in the Masajid "Invitation to the Khilafah Conference in Jordan
O Muslims of the tribes, armed forces and its intelligence!
Today, America is in a deep crisis within the tribal regions, on either side of the false border that divides the Muslims of Afghanistan and Pakistan. This particular American war has been the greatest quagmire into which it has sunk into, within its entire history of warfare.
Hizb ut Tahrir condemns the decision of the Indonesian government to host the degrading Miss World pageant which not only insults and violates the sublime Islamic values of modesty and chastity but also denigrates women, reducing them to objects of men's desire.
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